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Ezekiel 16:52

The Scriptures 1998

“You also, who pleaded for your sisters, bear your own shame, because the sins which you committed were more abominable than theirs. They are more righteous than you. So be ashamed too, and bear your own shame, because you have made your sisters seem righteous.

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27 Cross References  

“Thus יהוה  shall return his blood on his head, because he had fallen on two men more righteous and better than he, and slew them with the sword, while my father Dawiḏ

‘And I shall put an everlasting reproach on you, and an everlasting shame that is not forgotten.’ ”

And יהוה  said to me, “Backsliding Yisra’ĕ

‘For after my turning back, I repented. And after I was instructed, I struck myself on the thigh. I was ashamed, even humiliated, for I bore the reproach of my youth.’

We are ashamed because we have heard reproach. Shame has covered our faces, for strangers have come into the set-apart places of the House of יהוה.

“And have you not walked in their ways and did according to their abominations? But in all your ways you soon became more corrupt than they.

“As I live,” declares the Master יהוה, “neither your sister Seḏ

“And I shall turn back their captivity, the captivity of Seḏ

so that you bear your shame, and shall blush for all that you did when you comforted them,

so that you remember. And you shall be ashamed, and never open your mouth any more because of your shame, when I pardon you for all you have done,” declares the Master יהוה.’ ”

“And no longer shall I let you hear the insults of the gentiles. And the reproach of the peoples you shall bear no more, and no longer cause your nations to stumble,” declares the Master יהוה.’ ”

‘And they shall have borne their shame, and all their trespass they committed against Me, when they dwell safely in their own land, with none to make them afraid,

and not come near Me to serve as My priest, nor come near any of that which is set-apart to Me, nor into the Most Set-apart Place. And they shall bear their shame and their abominations which they have done.

It is also brought to Ashshur as a present for Sovereign Yarĕ

“And do not judge, and you shall not be judged at all. Condemn not, and you shall not be condemned at all. Forgive, and you shall be forgiven.

who, though they know the righteousness of Elohim, that those who practise such deserve death, not only do the same but also approve of those who practise them.

but esteem, respect, and peace to everyone working what is good, to the Yehuḏ

What fruit, therefore, were you having then, over which you are now ashamed? For the end thereof is death.




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