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Deuteronomy 17:8

The Scriptures 1998

“When any matter arises which is too hard for you to judge, between blood and blood, between plea and plea, or between stroke and stroke – matters of strife within your gates – then you shall rise and go up to the place which יהוה  your Elohim chooses,

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but seek the place which יהוה  your Elohim chooses, out of all your tribes, to put His Name there, for His Dwelling Place, and there you shall enter.

“Thus said יהוה  of hosts, ‘Now, ask the priests concerning the Torah, saying,

‘Do not show partiality in right-ruling, hear the small as well as the great. Do not be afraid of anyone’s face, for the right-ruling belongs to Elohim. And the case which is too hard for you, bring it to me, and I shall hear it.’

“For the lips of a priest should guard knowledge, and they seek the Torah from his mouth, for he is the messenger of יהוה  of hosts.

then both men who have the dispute shall stand before יהוה, before the priests and the judges who serve in those days.

“And this is the matter of the one who killed someone who flees there and live: He who smites his neighbour unintentionally, not having hated him in time past,

‘But if he has smitten him with an instrument of iron, so that he dies, he is a murderer. The murderer shall certainly be put to death.

then you shall choose cities to be cities of refuge for you, that the one who accidentally killed someone shall flee there.

“If the thief is found breaking in, and he is smitten so that he dies, there is no guilt for his bloodshed.

“And when an ox gores a man or a woman to death, then the ox shall certainly be stoned, and its flesh is not eaten, and the owner of the ox is innocent.

“And when men strive and they shall smite a pregnant woman, and her children come out, yet there is no injury, he shall certainly be punished accordingly as the woman’s husband lays upon him. And he shall give through the judges.

“And when a man smites his male or female servant with a rod, so that he dies under his hand, he shall certainly be punished.

And they rightly ruled the people at all times – the hard matters they brought to Mosheh, but they rightly ruled every small matter themselves.

And Mosheh said to his father-in-law, “Because the people come to me to seek Elohim.

“If the thief is not found, then the master of the house shall be brought before Elohim to see whether he has put his hand into his neighbour’s goods.

“And it shall be, that unto the place which יהוה  your Elohim chooses to make His Name dwell there, there you are to bring all that I command you: your burnt offerings, and your offerings, and your tithes, and the contributions of your hand, and all your choice offerings which you vow to יהוה.

“When there is a dispute between men, then they shall come unto judgment, and they shall be judged, and the righteous declared righteous and the wrongdoer declared wrong.

“And they are to stand as judges in a dispute, and judge it according to My right-rulings. And they are to guard My Torot and My laws in all My appointed festivals, and set apart My Sabbaths.

except in the place which יהוה  chooses, in one of your tribes, there you are to offer your burnt offerings, and there you are to do all that I command you.

“And the priests, the sons of Lĕ

Of the Yitsharites, Kenanyahu and his sons were for the outward duties as officials and judges over Yisra’ĕ




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