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Deuteronomy 16:19

The Scriptures 1998

“Do not distort right-ruling. Do not show partiality, nor take a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.

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35 Cross References  

‘Do no unrighteousness in right-ruling. Do not be partial to the poor or favour the face of the great, but rightly rule your neighbour in righteousness.

“Do not follow a crowd to do evil, nor bear witness in a strife so as to turn aside after many, to turn aside what is right.

One who is wrong accepts a bribe behind the back To pervert the paths of right-ruling.

Therefore the Torah ceases, and right-ruling never goes forth. For the wrong hem in the righteous, so that right-ruling comes out twisted.

“Do not twist the right-ruling of a stranger or the fatherless, nor take the garment of a widow.

“For יהוה  your Elohim is Elohim of mighty ones and Master of masters, the great Ě

“Learn to do good! Seek right-ruling, reprove the oppressor, defend the fatherless, plead for the widow.

For oppression makes a wise one mad, and a bribe destroys the heart.

These also are for the wise: It is not good to show partiality in right-ruling.

‘Cursed is he who twists the right-ruling of the stranger, the fatherless, and widow.’ And all the people shall say, ‘Amĕ

Then Sha’ul said to him, “Elohim is going to strike you, whitewashed wall! And do you sit judging me according to the Torah, and do you command me to be struck contrary to the Torah?”

But Sha’ul said to them, “They have beaten us publicly, uncondemned, being Romans. They have thrown us into prison, and now, do they throw us out secretly? No indeed! Let them come themselves and bring us out.”

Both hands are on the evil, to do it well. The prince asks for gifts, the judge seeks a bribe, and the great man speaks the desire of his being. And they weave it together.

“In you they have taken a bribe to shed blood. You have taken interest and increase. You have cut off your neighbour by extortion. And you have forgotten Me,” declares the Master יהוה.

‘They have become fat, they are sleek. They also overlook the deeds of the wrong. They did not rightly rule the cause of the fatherless, so that they prosper. And the right of the needy they did not rightly rule.

He who walks righteously and speaks what is straight, he who rejects the gain of oppressions, who keeps his hands from accepting bribes, who stops his ears from hearing of bloodshed, and shuts his eyes from seeing evil –

Your rulers are stubborn, and companions of thieves. Everyone loves bribes, and runs after rewards. They do not defend the fatherless, nor does the cause of the widow reach them.

Do not witness against your neighbour without cause, And do not deceive with your lips.

“Look, here I am. Witness against me before יהוה  and before His anointed: Whose ox have I taken, or whose donkey have I taken, or whom have I oppressed? Whom have I abused, or from whose hand have I received any bribe with which to blind my eyes? – then I restore it to you.”

But his sons did not walk in his ways, and turned aside after own gain, and took bribes, and twisted right-ruling.

“But you yourself, seek out from all the people able men, who fear Elohim, men of truth, hating unfair gain. And place these over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

“And do not favour a poor man in his strife.

“Appoint judges and officers within all your gates, which יהוה  your Elohim is giving you, according to your tribes. And they shall judge the people with righteous right-ruling.

And it came to be, when Shemu’ĕ

He has not put out his silver at interest, And has not taken a bribe against the innocent. He who does these is never moved.

He who is greedy for gain, troubles his own house, But he who hates bribes lives.

It is not good to show partiality to the wrong, Or to turn aside the righteous in right-ruling.

Lest they drink and forget the law, And pervert the right of all the afflicted.

‘Cursed is he who takes a bribe to slay an innocent being.’ And all the people shall say, ‘Amĕ

if he does not lend on interest or take increase, turns back his hand from unrighteousness, executes right-ruling in truth between man and man,




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