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1 Peter 2:1

The Scriptures 1998

Having put aside, then, all evil, and all deceit, and hypocrisies, and envyings, and all evil words,

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Let all bitterness, and wrath, and displeasure, and uproar, and slander be put away from you, along with all evil.

Therefore put away all filthiness and overflow of evil, and receive with meekness the implanted Word,which is able to save your lives.

Brothers, do not speak against one another. He that speaks against a brother and judges his brother, speaks against Torah and judges Torah. And if you judge Torah, you are not a doer of Torah but a judge.

For “He who wishes to love life and see good days, let him keep his tongue from evil, and his lips from speaking deceit,

in which they are surprised that you do not run with them in the same flood of loose behaviour, blaspheming,

so that he no longer lives the rest of his time in the flesh for the lusts of men, but according to the desire of Elohim.

Do not grumble against each other, brothers, lest you be judged. See, the Judge is standing at the door!

We too, then, having so great a cloud of witnesses all around us, let us lay aside every weight and the sin which so easily entangles us, and let us run with endurance the race set before us,

Wives in the same way: reverent, not false accusers, sober, trustworthy in every way.

Keep your tongue from evil, And your lips from speaking deceit.

“who committed no sin, nor was deceit found in His mouth,”

the older women likewise are to be set-apart in behaviour, not slanderers, not given to much wine, teachers of what is good,

Blessed is the man to whom יהוה  imputes no crookedness, And in whose spirit there is no deceit.

Brothers, do not be children in your thinking, but in evil be babes, and in your thinking be perfect.

having been filled with all unrighteousness, whoring, wickedness, greed, evil; filled with envy, murder, fighting, deceit, evil habits; whisperers,

“Or how are you able to say to your brother, ‘Brother, let me take out the splinter that is in your eye,’ not seeing the plank in your own eye? Hypocrite, first take the plank out of your own eye, and then you shall see clearly to take out the splinter that is in your brother’s eye.

“So you too outwardly indeed appear righteous to men, but inside you are filled with hypocrisy and lawlessness.

“Hypocrite! First remove the plank from your own eye, and then you shall see clearly to remove the splinter out of your brother’s eye.

Do not fret because of evil-doers, Do not be envious of the workers of unrighteousness.

For I fear lest, when I come, I do not find you such as I wish, and I be found by you such as you do not wish – lest there be strife, jealousies, outbursts of wrath, selfish ambitions, slander, gossip, puffings up, unrests,

Do not envy evil men, Nor desire to be with them;

Do not envy a cruel man, And choose none of his ways;

And in their mouth was found no falsehood, for they are blameless before the throne of Elohim.

as free, yet not using your freedom as a cloak for evil, but as servants of Elohim.

Or do you think that the Scripture speaks to no purpose? Does the Spirit which dwells in us intensely crave unto envy?

But if you have bitter jealousy and self-seeking in your hearts, do not boast against and lie against the truth.

For the appeal we make does not come from delusion, nor from uncleanness, nor from deceit.

So then let us observe the festival, not with old leaven, nor with the leaven of evil and wickedness, but with the unleavened bread of sincerity and truth.

“Woe to you, scribes and Pharisees, hypocrites, because you are like the unseen tombs, and the men walking over them do not know.”

And you shall defile the covering of your graven images of silver, and the plating of your moulded images of gold. You shall throw them away as a menstrual cloth and say to them, “Be gone!”

Do not fret because of evil-doers, And do not envy the wrong;

A healthy heart is life to the body, But envy is rottenness to the bones.

But the defiled ones in heart become enraged – let them not cry for help when He binds them.

Meanwhile, when an innumerable crowd of people had gathered together, so that they trampled one another, He began to say to His taught ones, first, “Beware of the leaven of the Pharisees, which is hypocrisy.

“Should we pay, or should we not pay?” And He, knowing their hypocrisy, said to them, “Why do you try Me? Bring Me a silver piece to look at.”

and shall cut him in two and appoint him his portion with the hypocrites – there shall be weeping and gnashing of teeth.

“Hypocrites! Yeshayahu rightly prophesied about you, saying,

In that day man shall throw away his idols of silver and his idols of gold, which they made, each for himself to worship, to the moles and bats,

For I was envious of the boasters, When I saw the peace of the wrong-doers.




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