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Genesis 3:5

The Passion Translation

God knows that the moment you eat it, your eyes will be opened, and you will be like God, knowing both good and evil.”

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31 Cross References  

But you must not eat of the Tree that gives the knowledge of good and evil, for when you eat from it you will most certainly die.”

Yahweh-God made all kinds of beautiful trees to grow there—fruitful trees to satisfy the taste. In the middle of the garden, he planted the Tree of Life and the Tree of the Knowledge of Good and Evil.

Adam answered, “I heard your powerful presence moving in the garden, and I was afraid because I was naked; so I hid.”

And Yahweh-God said, “The man has become like one of us, knowing good and evil. And now he might take in his hands fruit from the Tree of Life, and eat it, and live forever.”

Immediately, their eyes were opened, and they realized they were naked, vulnerable, and ashamed; so they sewed fig leaves together for coverings.

I will rise past the tops of the clouds and rival the Most High God!’

By your lies you have made righteous people greatly discouraged (although I have not discouraged them). And by your lies you have encouraged the wicked not to repent from their wicked ways and save their lives.

“Son of man, mourn for the king of Tyre. Say to him, ‘Lord Yahweh says to you: “ ‘You were once the consummate model of perfection. You were full of great wisdom, and your beauty seemed perfect.

“Son of man, say to the prince of Tyre, ‘Lord Yahweh says to you: “ ‘Because your heart is swollen with pride, you have said, “I am a god. I sit in the seat of a god, enthroned in the heart of the sea.” You think you are as wise as a god, but you’re nothing but a man, not a god at all!

Will you still say in the presence of your killers, “Don’t you know I’m a god?” But you will be merely a mortal man, and not a god, when you are in the clutches of the ones who strike you down!

Tell them what I, Lord Yahweh, say: “ ‘Behold, I am against you, Pharaoh king of Egypt— the great monster wallowing in its waterways. You boasted: “I made the Nile River for myself, and I own it!”

the king began to boast: “Look at you! Is not this Babylon the great? By my brilliant wisdom, I built all this as my royal residence to display the glory of my majesty.”

All the officials of your kingdom—your high officials, administrators, advisers, and governors—we are all agreed that by royal decree the following prohibition should be enforced strictly: for thirty days, no one is to pray to any god or man except to you, O king; otherwise, he must be thrown into the lions’ den.

But if your eyes are focused on money, the light cannot penetrate and darkness takes its place. How profound will be the darkness within you if the light of truth cannot enter!

And you will open their eyes to their true condition, so that they may turn from darkness to the Light and from the power of Satan to the power of God. By placing their faith in me they will receive the total forgiveness of sins and be made holy, taking hold of the inheritance that I give to my children!’

But now I’m afraid that just as Eve was deceived by the serpent’s clever lies, your thoughts may be corrupted and you may lose your single-hearted devotion and pure love for Christ.

for their minds have been blinded by the god of this age, leaving them in unbelief. Their blindness keeps them from seeing the dayspring light of the gospel of the glory of Christ, who is the divine image of God.

He is the opposing counterpart who exalts himself over everything that is called “God” or is worshiped and who sits enthroned in God’s temple and makes himself out to be a god.

And through these startling miracles that he performed on behalf of the first beast, he deceived the world, telling the people to erect a statue in the image of the beast that had been wounded by the sword and yet lived.

They worshiped the dragon because he had given the beast its ruling authority. They also worshiped the wild beast, saying, “Who is like the wild beast? And who is able to make war against him?”

He wanted the succeeding generations of Israel, who had not known war before, to learn the art of warfare.




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