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Cross References

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Zephaniah 2:8

The Message

“I’ve heard the crude taunts of Moab, the mockeries flung by Ammon, The cruel talk they’ve used to put down my people, their self-important strutting along Israel’s borders. Therefore, as sure as I am the living God,” says God-of-the-Angel-Armies, Israel’s personal God, “Moab will become a ruin like Sodom, Ammon a ghost town like Gomorrah, One a field of rocks, the other a sterile salt flat, a moonscape forever. What’s left of my people will finish them off, will pick them clean and take over. This is what they get for their bloated pride, their taunts and mockeries of the people of God-of-the-Angel-Armies. God will be seen as truly terrible—a Holy Terror. All earth-made gods will shrivel up and blow away; And everyone, wherever they are, far or near, will fall to the ground and worship him. Also you Ethiopians, you, too, will die—I’ll see to it.” * * *

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19 Cross References  

A Message concerning Moab: Village Ar of Moab is in ruins, destroyed in a night raid. Village Kir of Moab is in ruins, destroyed in a night raid. Village Dibon climbs to its chapel in the hills, goes up to lament. Moab weeps and wails over Nebo and Medba. Every head is shaved bald, every beard shaved clean. They pour into the streets wearing black, go up on the roofs, take to the town square, Everyone in tears, everyone in grief. Towns Heshbon and Elealeh cry long and loud. The sound carries as far as Jahaz. Moab sobs, shaking in grief. The soul of Moab trembles.

We’ve heard—everyone’s heard!—of Moab’s pride, world-famous for pride— Arrogant, self-important, insufferable, full of hot air. So now let Moab lament for a change, with antiphonal mock-laments from the neighbors! What a shame! How terrible! No more fine fruitcakes and Kir-hareseth candies! All those lush Heshbon fields dried up, the rich Sibmah vineyards withered! Foreign thugs have crushed and torn out the famous grapevines That once reached all the way to Jazer, right to the edge of the desert, Ripped out the crops in every direction as far as the eye can see. I’ll join the weeping. I’ll weep right along with Jazer, weep for the Sibmah vineyards. And yes, Heshbon and Elealeh, I’ll mingle my tears with your tears! The joyful shouting at harvest is gone. Instead of song and celebration, dead silence. No more boisterous laughter in the orchards, no more hearty work songs in the vineyards. Instead of the bustle and sound of good work in the fields, silence—deathly and deadening silence. My heartstrings throb like harp strings for Moab, my soul in sympathy for sad Kir-heres. When Moab trudges to the shrine to pray, he wastes both time and energy. Going to the sanctuary and praying for relief is useless. Nothing ever happens.

God’s Message: “Regarding all the bad neighbors who abused the land I gave to Israel as their inheritance: I’m going to pluck them out of their lands, and then pluck Judah out from among them. Once I’ve pulled the bad neighbors out, I will relent and take them tenderly to my heart and put them back where they belong, put each of them back in their home country, on their family farms. Then if they will get serious about living my way and pray to me as well as they taught my people to pray to that god Baal, everything will go well for them. But if they won’t listen, then I’ll pull them out of their land by the roots and cart them off to the dump. Total destruction!” God’s Decree.

The Message on Moab from God-of-the-Angel-Armies, the God of Israel: “Doom to Nebo! Leveled to the ground! Kiriathaim demeaned and defeated, The mighty fortress reduced to a molehill, Moab’s glory—dust and ashes. Conspirators plot Heshbon’s doom: ‘Come, let’s wipe Moab off the map.’ The city of Madmen will be struck mute, as killing follows killing. Listen! A cry out of Horonaim: ‘Disaster—doom and more doom!’ Moab will be shattered. Her cries will be heard clear down in Zoar. Up the ascent of Luhith climbers weep, And down the descent from Horonaim, cries of loss and devastation. Oh, run for your lives! Get out while you can! Survive by your wits in the wild! You trusted in thick walls and big money, yes? But it won’t help you now. Your big god Chemosh will be hauled off, his priests and managers with him. A wrecker will wreck every city. Not a city will survive. The valley fields will be ruined, the plateau pastures destroyed, just as I told you. Cover the land of Moab with salt. Make sure nothing ever grows here again. Her towns will all be ghost towns. Nobody will ever live here again. Sloppy work in God’s name is cursed, and cursed all halfhearted use of the sword.

God’s Message on the Ammonites: “Doesn’t Israel have any children, no one to step into her inheritance? So why is the god Milcom taking over Gad’s land, his followers moving into its towns? But not for long! The time’s coming” —God’s Decree— “When I’ll fill the ears of Rabbah, Ammon’s big city, with battle cries. She’ll end up a pile of rubble, all her towns burned to the ground. Then Israel will kick out the invaders. I, God, say so, and it will be so. Wail Heshbon, Ai is in ruins. Villages of Rabbah, wring your hands! Dress in mourning, weep buckets of tears. Go into hysterics, run around in circles! Your god Milcom will be hauled off to exile, and all his priests and managers right with him. Why do you brag of your once-famous strength? You’re a broken-down has-been, a castoff Who fondles his trophies and dreams of glory days and vainly thinks, ‘No one can lay a hand on me.’ Well, think again. I’ll face you with terror from all sides.” Word of the Master, God-of-the-Angel-Armies. “You’ll be stampeded headlong, with no one to round up the runaways. Still, the time will come when I will make things right with Ammon.” God’s Decree.

“You heard, God, their vicious gossip, their behind-my-back plots to ruin me. They never quit, these enemies of mine, dreaming up mischief, hatching malice, day after day after day. Sitting down or standing up—just look at them!— they mock me with vulgar doggerel.

“But, son of man, your job is to prophesy. Tell them, ‘This is the Message from God, the Master, against the Ammonites and against their cruel taunts: “‘A sword! A sword! Bared to kill, Sharp as a razor, flashing like lightning. Despite false sword propaganda circulated in Ammon, The sword will sever Ammonite necks, for whom it’s punishment payday. Return the sword to the sheath! I’ll judge you in your home country, in the land where you grew up. I’ll empty out my wrath on you, breathe hot anger down your neck. I’ll give you to vicious men skilled in torture. You’ll end up as stove-wood. Corpses will litter your land. Not so much as a memory will be left of you. I, God, have said so.’”

God’s Message came to me: “Son of man, face Ammon and preach against the people: Listen to the Message of God, the Master. This is what God has to say: Because you cheered when my Sanctuary was desecrated and the land of Judah was devastated and the people of Israel were taken into exile, I’m giving you over to the people of the east. They’ll move in and make themselves at home, eating the food right off your tables and drinking your milk. I’ll turn your capital, Rabbah, into pasture for camels and all your villages into corrals for flocks. Then you’ll realize that I am God.

God’s Message: “Because of the three great sins of Ammon —make that four—I’m not putting up with her any longer. She ripped open pregnant women in Gilead to get more land for herself. For that, I’m burning down the walls of her capital, Rabbah, burning up her forts. Battle shouts! War whoops! with a tornado to finish things off! The king has been carted off to exile, the king and his princes with him.” God’s Decree. * * *

God’s Message: “Because of the three great sins of Moab —make that four—I’m not putting up with her any longer. She violated the corpse of Edom’s king, burning it to cinders. For that, I’m burning down Moab, burning down the forts of Kerioth. Moab will die in the shouting, go out in the blare of war trumpets. I’ll remove the king from the center and kill all his princes with him.” God’s Decree.

God said to Joshua, “Today I have rolled away the reproach of Egypt.” That’s why the place is called The Gilgal. It’s still called that. * * *




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