Zechariah 9:8The Message
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God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
At that time, this song will be sung in the country of Judah: We have a strong city, Salvation City, built and fortified with salvation. Throw wide the gates so good and true people can enter. People with their minds set on you, you keep completely whole, Steady on their feet, because they keep at it and don’t quit. Depend on God and keep at it because in the Lord God you have a sure thing. Those who lived high and mighty he knocked off their high horse. He used the city built on the hill as fill for the marshes. All the exploited and outcast peoples build their lives on the reclaimed land.
The Message to Egypt and the army of Pharaoh Neco king of Egypt at the time it was defeated by Nebuchadnezzar king of Babylon while camped at Carchemish on the Euphrates River in the fourth year of the reign of Jehoiakim king of Judah: “‘Present arms! March to the front! Harness the horses! Up in the saddles! Battle formation! Helmets on, spears sharpened, armor in place!’ But what’s this I see? They’re scared out of their wits! They break ranks and run for cover. Their soldiers panic. They run this way and that, stampeding blindly. It’s total chaos, total confusion, danger everywhere!” God’s Decree.
“On the Big Day”—this is God speaking—“I’ll throw all the war horses into a crazed panic, and their riders along with them. But I’ll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, ‘Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.’