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Zechariah 10:5

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Earth wobbled and lurched; the very heavens shook like leaves, Quaked like aspen leaves because of his rage. His nostrils flared, billowing smoke; his mouth spit fire. Tongues of fire darted in and out; he lowered the sky. He stepped down; under his feet an abyss opened up. He rode a winged creature, swift on wind-wings. He wrapped himself in a trenchcoat of black rain-cloud darkness. But his cloud-brightness burst through, a grand comet of fireworks. Then God thundered out of heaven; the High God gave a great shout. God shot his arrows—pandemonium! He hurled his lightnings—a rout! The secret sources of ocean were exposed, the hidden depths of earth lay uncovered The moment God roared in protest, let loose his hurricane anger.

He ordered, “Throw her down!” They threw her out the window. Her blood spattered the wall and the horses, and Jehu trampled her under his horse’s hooves.

See those people polishing their chariots, and those others grooming their horses? But we’re making garlands for God our God. The chariots will rust, those horses pull up lame— and we’ll be on our feet, standing tall.

No king succeeds with a big army alone, no warrior wins by brute strength. Horsepower is not the answer; no one gets by on muscle alone.

Doom to those who go off to Egypt thinking that horses can help them, Impressed by military mathematics, awed by sheer numbers of chariots and riders— And to The Holy of Israel, not even a glance, not so much as a prayer to God. Still, he must be reckoned with, a most wise God who knows what he’s doing. He can call down catastrophe. He’s a God who does what he says. He intervenes in the work of those who do wrong, stands up against interfering evildoers. Egyptians are mortal, not God, and their horses are flesh, not Spirit. When God gives the signal, helpers and helped alike will fall in a heap and share the same dirt grave. * * *

“I, God, started someone out from the north and he’s come. He was called out of the east by name. He’ll stomp the rulers into the mud the way a potter works the clay. Let me ask you, Did anyone guess that this might happen? Did anyone tell us earlier so we might confirm it with ‘Yes, he’s right!’? No one mentioned it, no one announced it, no one heard a peep out of you. But I told Zion all about this beforehand. I gave Jerusalem a preacher of good news. But around here there’s no one— no one who knows what’s going on. I ask, but no one can tell me the score. Nothing here. It’s all smoke and hot air— sham gods, hollow gods, no-gods.”

But face the facts, all you oppressors, and then wring your hands. Listen, all of you, far and near. Prepare for the worst and wring your hands. Yes, prepare for the worst and wring your hands! Plan and plot all you want—nothing will come of it. All your talk is mere talk, empty words, Because when all is said and done, the last word is Immanuel—God-With-Us.

Yes, the purged and select company of Jacob will be like an island in the sea of peoples, Like the king of beasts among wild beasts, like a young lion loose in a flock of sheep, Killing and devouring the lambs and no one able to stop him. With your arms raised in triumph over your foes, your enemies will be no more! * * *

“On the Big Day”—this is God speaking—“I’ll throw all the war horses into a crazed panic, and their riders along with them. But I’ll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, ‘Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.’

But then God will march out against the godless nations and fight—a great war! That’s the Day he’ll take his stand on the Mount of Olives, facing Jerusalem from the east. The Mount of Olives will be split right down the middle, from east to west, leaving a wide valley. Half the mountain will shift north, the other half south. Then you will run for your lives down the valley, your escape route that will take you all the way to Azal. You’ll run for your lives, just as you ran on the day of the great earthquake in the days of Uzziah, king of Judah. Then my God will arrive and all the holy angels with him.

He said, “What has happened?” They said, “The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn’t find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn’t see Jesus.”

A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures. He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John. He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story.

When you go to war against your enemy and see horses and chariots and soldiers far outnumbering you, do not recoil in fear of them; God, your God, who brought you up out of Egypt is with you. When the battle is about to begin, let the priest come forward and speak to the troops. He’ll say, “Attention, Israel. In a few minutes you’re going to do battle with your enemies. Don’t waver in resolve. Don’t fear. Don’t hesitate. Don’t panic. God, your God, is right there with you, fighting with you against your enemies, fighting to win.”

I saw an Angel standing in the sun, shouting to all flying birds in Middle-Heaven, “Come to the Great Supper of God! Feast on the flesh of kings and captains and champions, horses and their riders. Eat your fill of them all—free and slave, small and great!”

One of the young men spoke up, “I know someone. I’ve seen him myself: the son of Jesse of Bethlehem, an excellent musician. He’s also courageous, of age, well-spoken, and good-looking. And God is with him.”




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