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Song of Solomon 2:9

The Message

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23 Cross References  

As I stood at the window of my house looking out through the shutters, Watching the mindless crowd stroll by, I spotted a young man without any sense Arriving at the corner of the street where she lived, then turning up the path to her house. It was dusk, the evening coming on, the darkness thickening into night. Just then, a woman met him— she’d been lying in wait for him, dressed to seduce him. Brazen and brash she was, restless and roaming, never at home, Walking the streets, loitering in the mall, hanging out at every corner in town.

And you, my dear lover—you’re so handsome! And the bed we share is like a forest glen. We enjoy a canopy of cedars enclosed by cypresses, fragrant and green.

Oh, let me warn you, sisters in Jerusalem, by the gazelles, yes, by all the wild deer: Don’t excite love, don’t stir it up, until the time is ripe—and you’re ready.

Oh, let me warn you, sisters in Jerusalem, by the gazelles, yes, by all the wild deer: Don’t excite love, don’t stir it up, until the time is ripe—and you’re ready.

Run to me, dear lover. Come like a gazelle. Leap like a wild stag on the spice mountains.

Then the two went over everything that happened on the road and how they recognized him when he broke the bread.

Isaiah said these things after he got a glimpse of God’s overflowing glory that would pour through the Messiah.

“You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.

We don’t yet see things clearly. We’re squinting in a fog, peering through a mist. But it won’t be long before the weather clears and the sun shines bright! We’ll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!

The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone blissfully on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ: You don’t want sacrifices and offerings year after year; you’ve prepared a body for me for a sacrifice. It’s not fragrance and smoke from the altar that whet your appetite. So I said, “I’m here to do it your way, O God, the way it’s described in your Book.” When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.

I fell at his feet to worship him, but he wouldn’t let me. “Don’t do that,” he said. “I’m a servant just like you, and like your brothers and sisters who hold to the witness of Jesus. The witness of Jesus is the spirit of prophecy.”

Sisera’s mother waited at the window, a weary, anxious watch. “What’s keeping his chariot? What delays his chariot’s rumble?” The wisest of her ladies-in-waiting answers with calm, reassuring words, “Don’t you think they’re busy at plunder, dividing up the loot? A girl, maybe two girls, for each man, And for Sisera a bright silk shirt, a prize, fancy silk shirt! And a colorful scarf—make it two scarves— to grace the neck of the plunderer.” * * *




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