Romans 7:14The MessageI can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary. See the chapter |
38 Cross References
Ahab answered Elijah, “My enemy! So, you’ve run me down!” “Yes, I’ve found you out,” said Elijah. “And because you’ve bought into the business of evil, defying God. ‘I will most certainly bring doom upon you, make mincemeat of your descendants, kill off every sorry male wretch who’s even remotely connected with the name Ahab. And I’ll bring down on you the same fate that fell on Jeroboam son of Nebat and Baasha son of Ahijah—you’ve made me that angry by making Israel sin.’”
I’m feeling terrible—I couldn’t feel worse! Get me on my feet again. You promised, remember? When I told my story, you responded; train me well in your deep wisdom. Help me understand these things inside and out so I can ponder your miracle-wonders. My sad life’s dilapidated, a falling-down barn; build me up again by your Word. Barricade the road that goes Nowhere; grace me with your clear revelation. I choose the true road to Somewhere, I post your road signs at every curve and corner. I grasp and cling to whatever you tell me; God, don’t let me down! I’ll run the course you lay out for me if you’ll just show me how. * * *
God says: “Can you produce your mother’s divorce papers proving I got rid of her? Can you produce a receipt proving I sold you? Of course you can’t. It’s your sins that put you here, your wrongs that got you shipped out. So why didn’t anyone come when I knocked? Why didn’t anyone answer when I called? Do you think I’ve forgotten how to help? Am I so decrepit that I can’t deliver? I’m as powerful as ever, and can reverse what I once did: I can dry up the sea with a word, turn river water into desert sand, And leave the fish stinking in the sun, stranded on dry land . . . Turn all the lights out in the sky and pull down the curtain.” * * *
God’s Message: “Because of the three great sins of Israel —make that four—I’m not putting up with them any longer. They buy and sell upstanding people. People for them are only things—ways of making money. They’d sell a poor man for a pair of shoes. They’d sell their own grandmother! They grind the penniless into the dirt, shove the luckless into the ditch. Everyone and his brother sleeps with the ‘sacred whore’— a sacrilege against my Holy Name. Stuff they’ve extorted from the poor is piled up at the shrine of their god, While they sit around drinking wine they’ve conned from their victims.
Simon Peter, when he saw it, fell to his knees before Jesus. “Master, leave. I’m a sinner and can’t handle this holiness. Leave me to myself.” When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee’s sons, coworkers with Simon.
Jesus went with them. When he was still quite far from the house, the captain sent friends to tell him, “Master, you don’t have to go to all this trouble. I’m not that good a person, you know. I’d be embarrassed for you to come to my house, even embarrassed to come to you in person. Just give the order and my servant will get well. I’m a man under orders; I also give orders. I tell one soldier, ‘Go,’ and he goes; another, ‘Come,’ and he comes; my slave, ‘Do this,’ and he does it.”
So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: There’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys. No one’s living right; I can’t find a single one. Their throats are gaping graves, their tongues slick as mudslides. Every word they speak is tinged with poison. They open their mouths and pollute the air. They race for the honor of sinner-of-the-year, litter the land with heartbreak and ruin, Don’t know the first thing about living with others. They never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer captive to sin’s demands! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
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