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Psalm 129:5

The Message

Oh, let all those who hate Zion grovel in humiliation; Let them be like grass in shallow ground that withers before the harvest, Before the farmhands can gather it in, the harvesters get in the crop, Before the neighbors have a chance to call out, “Congratulations on your wonderful crop! We bless you in God’s name!”

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17 Cross References  

So the Jews finished off all their enemies with the sword, slaughtering them right and left, and did as they pleased to those who hated them. In the palace complex of Susa the Jews massacred five hundred men. They also killed the ten sons of Haman son of Hammedatha, the archenemy of the Jews: Parshandatha Dalphon Aspatha Poratha Adalia Aridatha Parmashta Arisai Aridai Vaizatha

Pray for Jerusalem’s peace! Prosperity to all you Jerusalem-lovers! Friendly insiders, get along! Hostile outsiders, keep your distance! For the sake of my family and friends, I say it again: live in peace! For the sake of the house of our God, God, I’ll do my very best for you.

When the Master has finished dealing with Mount Zion and Jerusalem, he’ll say, “Now it’s Assyria’s turn. I’ll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying,

But for right now, they’re ganged up against you, many godless peoples, saying, “Kick her when she’s down! Violate her! We want to see Zion grovel in the dirt.” These blasphemers have no idea what God is thinking and doing in this. They don’t know that this is the making of God’s people, that they are wheat being threshed, gold being refined.

“On the Big Day, I’ll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.

“On the Big Day, I’ll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They’ll burn up everything and everyone in sight—people to the right, people to the left—while Jerusalem fills up with people moving in and making themselves at home—home again in Jerusalem.

If anyone won’t love the Master, throw him out. Make room for the Master!




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