Psalm 129:1The Message“They’ve kicked me around ever since I was young” —this is how Israel tells it— “They’ve kicked me around ever since I was young, but they never could keep me down. Their plowmen plowed long furrows up and down my back; But God wouldn’t put up with it, he sticks with us. Then God ripped the harnesses of the evil plowmen to shreds.” See the chapter |
I look to you, heaven-dwelling God, look up to you for help. Like servants, alert to their master’s commands, like a maiden attending her lady, We’re watching and waiting, holding our breath, awaiting your word of mercy. Mercy, God, mercy! We’ve been kicked around long enough, Kicked in the teeth by complacent rich men, kicked when we’re down by arrogant brutes.
Those who trust in God are like Zion Mountain: Nothing can move it, a rock-solid mountain you can always depend on. Mountains encircle Jerusalem, and God encircles his people— always has and always will. The fist of the wicked will never violate What is due the righteous, provoking wrongful violence. Be good to your good people, God, to those whose hearts are right! God will round up the backsliders, corral them with the incorrigibles. Peace over Israel!
So they organized them into work-gangs and put them to hard labor under gang-foremen. They built the storage cities Pithom and Rameses for Pharaoh. But the harder the Egyptians worked them the more children the Israelites had—children everywhere! The Egyptians got so they couldn’t stand the Israelites and treated them worse than ever, crushing them with slave labor. They made them miserable with hard labor—making bricks and mortar and back-breaking work in the fields. They piled on the work, crushing them under the cruel workload.
“When Israel was only a child, I loved him. I called out, ‘My son!’—called him out of Egypt. But when others called him, he ran off and left me. He worshiped the popular sex gods, he played at religion with toy gods. Still, I stuck with him. I led Ephraim. I rescued him from human bondage, But he never acknowledged my help, never admitted that I was the one pulling his wagon, That I lifted him, like a baby, to my cheek, that I bent down to feed him. Now he wants to go back to Egypt or go over to Assyria— anything but return to me! That’s why his cities are unsafe—the murder rate skyrockets and every plan to improve things falls to pieces. My people are hell-bent on leaving me. They pray to god Baal for help. He doesn’t lift a finger to help them. But how can I give up on you, Ephraim? How can I turn you loose, Israel? How can I leave you to be ruined like Admah, devastated like luckless Zeboim? I can’t bear to even think such thoughts. My insides churn in protest. And so I’m not going to act on my anger. I’m not going to destroy Ephraim. And why? Because I am God and not a human. I’m The Holy One and I’m here—in your very midst.
There wasn’t a blacksmith to be found anywhere in Israel. The Philistines made sure of that—“Lest those Hebrews start making swords and spears.” That meant that the Israelites had to go down among the Philistines to keep their farm tools—plowshares and mattocks, axes and sickles—sharp and in good repair. They charged a silver coin for the plowshares and mattocks, and half that for the rest. So when the battle of Micmash was joined, there wasn’t a sword or spear to be found anywhere in Israel—except for Saul and his son Jonathan; they were both well-armed.