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Cross References

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Numbers 17:10

The Message

God said to Moses, “Return Aaron’s staff to the front of The Testimony. Keep it there as a sign to rebels. This will put a stop to the grumbling against me and save their lives.”

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23 Cross References  

I find myself in a pride of lions who are wild for a taste of human flesh; Their teeth are lances and arrows, their tongues are sharp daggers.

Moses said, “This is God’s command: ‘Keep a two-quart jar of it, an omer, for future generations so they can see the bread that I fed you in the wilderness after I brought you out of Egypt.’”

Aaron did what God commanded Moses. He set it aside before The Testimony to preserve it.

Heaven and earth, you’re the jury. Listen to God’s case: “I had children and raised them well, and they turned on me. The ox knows who’s boss, the mule knows the hand that feeds him, But not Israel. My people don’t know up from down. Shame! Misguided God-dropouts, staggering under their guilt-baggage, Villainous gang, band of vandals— My people have walked out on me, their God, turned their backs on The Holy of Israel, walked off and never looked back.

You got your start in sin at Gibeah— that ancient, unspeakable, shocking sin— And you’ve been at it ever since. And Gibeah will mark the end of it in a war to end all the sinning. I’ll come to teach them a lesson. Nations will gang up on them, Making them learn the hard way the sum of Gibeah plus Gibeah.

Moses and Aaron fell on their faces in front of the entire community, gathered in emergency session.

Moses did just as God commanded him.

Moses took the staff away from God’s presence, as commanded. He and Aaron rounded up the whole congregation in front of the rock. Moses spoke: “Listen, rebels! Do we have to bring water out of this rock for you?”

Don’t let yourselves get taken in by religious smooth talk. God gets furious with people who are full of religious sales talk but want nothing to do with him. Don’t even hang around people like that.

Eli’s own sons were nothing but trouble. They didn’t know God and could not have cared less about the customs of priests among the people. Ordinarily, when someone offered a sacrifice, the priest’s servant was supposed to come up and, while the meat was boiling, stab a three-pronged fork into the cooking pot. The priest then got whatever came up on the fork. But this is how Eli’s sons treated all the Israelites who came to Shiloh to offer sacrifices to God. Before they had even burned the fat to God, the priest’s servant would interrupt whoever was sacrificing and say, “Hand over some of that meat for the priest to roast. He doesn’t like boiled meat; he likes his rare.” If the man objected, “First let the fat be burned—God’s portion!—then take all you want,” the servant would demand, “No, I want it now. If you won’t give it, I’ll take it.” It was a horrible sin these young servants were committing—and right in the presence of God!—desecrating the holy offerings to God.

But all the mean-spirited men who had marched with David, the rabble element, objected: “They didn’t help in the rescue, they don’t get any of the plunder we recovered. Each man can have his wife and children, but that’s it. Take them and go!”




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