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Nehemiah 13:22

The Message

Then I directed the Levites to ceremonially cleanse themselves and take over as guards at the gates to keep the sanctity of the Sabbath day. Remember me also for this, my God. Treat me with mercy according to your great and steadfast love. * * *

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26 Cross References  

Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God; women also used these rooms for weavings for Asherah. He swept the outlying towns of Judah clean of priests and smashed the sex-and-religion shrines where they worked their trade from one end of the country to the other—all the way from Geba to Beersheba. He smashed the sex-and-religion shrine that had been set up just to the left of the city gate for the private use of Joshua, the city mayor. Even though these sex-and-religion priests did not defile the Altar in The Temple itself, they were part of the general priestly corruption and had to go.

Then Hezekiah gave the signal to begin: The Whole-Burnt-Offering was offered on the Altar; at the same time the sacred choir began singing, backed up by the trumpets and the David orchestra while the entire congregation worshiped. The singers sang and the trumpeters played all during the sacrifice of the Whole-Burnt-Offering. When the offering of the sacrifice was completed, the king and everyone there knelt to the ground and worshiped. Then Hezekiah the king and the leaders told the Levites to finish things off with anthems of praise to God using lyrics by David and Asaph the seer. They sang their praises with joy and reverence, kneeling in worship.

Jeshua fathered Joiakim, Joiakim fathered Eliashib, Eliashib fathered Joiada, Joiada fathered Jonathan, and Jonathan fathered Jaddua.

The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.

Remember me, O my God, for this. Don’t ever forget the devoted work I have done for The Temple of God and its worship.

Remember in my favor, O my God, Everything I’ve done for these people.

O Israel, wait and watch for God— with God’s arrival comes love, with God’s arrival comes generous redemption. No doubt about it—he’ll redeem Israel, buy back Israel from captivity to sin.

And here I am, your invited guest— it’s incredible! I enter your house; here I am, prostrate in your inner sanctum, Waiting for directions to get me safely through enemy lines.

Generous in love—God, give grace! Huge in mercy—wipe out my bad record. Scrub away my guilt, soak out my sins in your laundry. I know how bad I’ve been; my sins are staring me down.

Now that the worst is over, we’re pleased we can report that we’ve come out of this with conscience and faith intact, and can face the world—and even more importantly, face you with our heads held high. But it wasn’t by any fancy footwork on our part. It was God who kept us focused on him, uncompromised. Don’t try to read between the lines or look for hidden meanings in this letter. We’re writing plain, unembellished truth, hoping that you’ll now see the whole picture as well as you’ve seen some of the details. We want you to be as proud of us as we are of you when we stand together before our Master Jesus.

No working on the Sabbath; keep it holy just as God, your God, commanded you. Work six days, doing everything you have to do, but the seventh day is a Sabbath, a Rest Day—no work: not you, your son, your daughter, your servant, your maid, your ox, your donkey (or any of your animals), and not even the foreigner visiting your town. That way your servants and maids will get the same rest as you. Don’t ever forget that you were slaves in Egypt and God, your God, got you out of there in a powerful show of strength. That’s why God, your God, commands you to observe the day of Sabbath rest.




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