These are the people from the province who now returned from the captivity, exiles whom Nebuchadnezzar king of Babylon had carried off captive. They returned to Jerusalem and Judah, each to his hometown. They came in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The numbers of the returning Israelites by families of origin were as follows: Parosh, 2,172 Shephatiah, 372 Arah, 775 Pahath-Moab (sons of Jeshua and Joab), 2,812 Elam, 1,254 Zattu, 945 Zaccai, 760 Bani, 642 Bebai, 623 Azgad, 1,222 Adonikam, 666 Bigvai, 2,056 Adin, 454 Ater (sons of Hezekiah), 98 Bezai, 323 Jorah, 112 Hashum, 223 Gibbar, 95. Israelites identified by place of origin were as follows: Bethlehem, 123 Netophah, 56 Anathoth, 128 Azmaveth, 42 Kiriath Jearim, Kephirah, and Beeroth, 743 Ramah and Geba, 621 Micmash, 122 Bethel and Ai, 223 Nebo, 52 Magbish, 156 Elam (the other one), 1,254 Harim, 320 Lod, Hadid, and Ono, 725 Jericho, 345 Senaah, 3,630. Priestly families: Jedaiah (sons of Jeshua), 973 Immer, 1,052 Pashhur, 1,247 Harim, 1,017. Levitical families: Jeshua and Kadmiel (sons of Hodaviah), 74. Singers: Asaph’s family line, 128. Security guard families: Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 139. Families of temple support staff: Ziha, Hasupha, Tabbaoth, Keros, Siaha, Padon, Lebanah, Hagabah, Akkub, Hagab, Shalmai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Asnah, Meunim, Nephussim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha. Families of Solomon’s servants: Sotai, Hassophereth, Peruda, Jaala, Darkon, Giddel, Shephatiah, Hattil, Pokereth-Hazzebaim, and Ami. Temple support staff and Solomon’s servants added up to 392.
Nehemiah 1:3The MessageThey told me, “The exile survivors who are left there in the province are in bad shape. Conditions are appalling. The wall of Jerusalem is still rubble; the city gates are still cinders.” See the chapter |
33 Cross References
Under cover of night I went past the Valley Gate toward the Dragon’s Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King’s Pool but there wasn’t enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I’d gone or what I was doing—I hadn’t breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job.
Then I gave them my report: “Face it: we’re in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let’s build the wall of Jerusalem and not live with this disgrace any longer.” I told them how God was supporting me and how the king was backing me up. They said, “We’re with you. Let’s get started.” They rolled up their sleeves, ready for the good work.
These are the people of the province who returned from the captivity of the Exile, the ones Nebuchadnezzar king of Babylon had carried off captive; they came back to Jerusalem and Judah, each going to his own town. They came back in the company of Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The numbers of the men of the People of Israel by families of origin: Parosh, 2,172 Shephatiah, 372 Arah, 652 Pahath-Moab (sons of Jeshua and Joab), 2,818 Elam, 1,254 Zattu, 845 Zaccai, 760 Binnui, 648 Bebai, 628 Azgad, 2,322 Adonikam, 667 Bigvai, 2,067 Adin, 655 Ater (sons of Hezekiah), 98 Hashum, 328 Bezai, 324 Hariph, 112 Gibeon, 95. Israelites identified by place of origin: Bethlehem and Netophah, 188 Anathoth, 128 Beth Azmaveth, 42 Kiriath Jearim, Kephirah, and Beeroth, 743 Ramah and Geba, 621 Micmash, 122 Bethel and Ai, 123 Nebo (the other one), 52 Elam (the other one), 1,254 Harim, 320 Jericho, 345 Lod, Hadid, and Ono, 721 Senaah, 3,930. Priestly families: Jedaiah (sons of Jeshua), 973 Immer, 1,052 Pashhur, 1,247 Harim, 1,017. Levitical families: Jeshua (sons of Kadmiel and of Hodaviah), 74. Singers: Asaph’s family line, 148. Security guard families: Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 138. Families of support staff: Ziha, Hasupha, Tabbaoth, Keros, Sia, Padon, Lebana, Hagaba, Shalmai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Meunim, Nephussim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha. Families of Solomon’s servants: Sotai, Sophereth, Perida, Jaala, Darkon, Giddel, Shephatiah, Hattil, Pokereth-Hazzebaim, and Amon. The Temple support staff and Solomon’s servants added up to 392.
This is the story of something that happened in the time of Xerxes, the Xerxes who ruled from India to Ethiopia—127 provinces in all. King Xerxes ruled from his royal throne in the palace complex of Susa. In the third year of his reign he gave a banquet for all his officials and ministers. The military brass of Persia and Media were also there, along with the princes and governors of the provinces.
“Well now, let me tell you what I’ll do to my vineyard: I’ll tear down its fence and let it go to ruin. I’ll knock down the gate and let it be trampled. I’ll turn it into a patch of weeds, untended, uncared for— thistles and thorns will take over. I’ll give orders to the clouds: ‘Don’t rain on that vineyard, ever!’”
Meanwhile, the Babylonians burned down the royal palace, the Temple, and all the homes of the people. They leveled the walls of Jerusalem. Nebuzaradan, commander of the king’s bodyguard, rounded up everyone left in the city, along with those who had surrendered to him, and herded them off to exile in Babylon. He didn’t bother taking the few poor people who had nothing. He left them in the land of Judah to eke out a living as best they could in the vineyards and fields. * * *
“This is the Message from God-of-the-Angel-Armies, the God of Israel: ‘In the same way that I swept the citizens of Jerusalem away with my anger and wrath, I’ll do the same thing all over again in Egypt. You’ll end up being cursed, reviled, ridiculed, and mocked. And you’ll never see your homeland again.’
“Remember, God, all we’ve been through. Study our plight, the black mark we’ve made in history. Our precious land has been given to outsiders, our homes to strangers. Orphans we are, not a father in sight, and our mothers no better than widows. We have to pay to drink our own water. Even our firewood comes at a price. We’re nothing but slaves, bullied and bowed, worn out and without any rest. We sold ourselves to Assyria and Egypt just to get something to eat. Our parents sinned and are no more, and now we’re paying for the wrongs they did. Slaves rule over us; there’s no escape from their grip. We risk our lives to gather food in the bandit-infested desert. Our skin has turned black as an oven, dried out like old leather from the famine. Our wives were raped in the streets in Zion, and our virgins in the cities of Judah. They hanged our princes by their hands, dishonored our elders. Strapping young men were put to women’s work, mere boys forced to do men’s work. The city gate is empty of wise elders. Music from the young is heard no more. All the joy is gone from our hearts. Our dances have turned into dirges. The crown of glory has toppled from our head. Woe! Woe! Would that we’d never sinned! Because of all this we’re heartsick; we can’t see through the tears. On Mount Zion, wrecked and ruined, jackals pace and prowl. And yet, God, you’re sovereign still, your throne intact and eternal. So why do you keep forgetting us? Why dump us and leave us like this? Bring us back to you, God—we’re ready to come back. Give us a fresh start. As it is, you’ve cruelly disowned us. You’ve been so very angry with us.”