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Micah 6:8

The Message

But he’s already made it plain how to live, what to do, what God is looking for in men and women. It’s quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, And don’t take yourself too seriously— take God seriously.

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66 Cross References  

My theme song is God’s love and justice, and I’m singing it right to you, God. I’m finding my way down the road of right living, but how long before you show up? I’m doing the very best I can, and I’m doing it at home, where it counts. I refuse to take a second look at corrupting people and degrading things. I reject made-in-Canaan gods, stay clear of contamination. The crooked in heart keep their distance; I refuse to shake hands with those who plan evil. I put a gag on the gossip who bad-mouths his neighbor; I can’t stand arrogance. But I have my eye on salt-of-the-earth people— they’re the ones I want working with me; Men and women on the straight and narrow— these are the ones I want at my side. But no one who traffics in lies gets a job with me; I have no patience with liars. I’ve rounded up all the wicked like cattle and herded them right out of the country. I purged God’s city of all who make a business of evil.

Clean living before God and justice with our neighbors mean far more to God than religious performance.

God’s Message: “Guard my common good: Do what’s right and do it in the right way, For salvation is just around the corner, my setting-things-right is about to go into action. How fortunate are you who enter into these things, you men and women who embrace them, Who keep Sabbath and don’t defile it, who watch your step and don’t do anything evil! Make sure no outsider who now follows God ever has occasion to say, ‘God put me in second-class. I don’t really belong.’ And make sure no physically mutilated person is ever made to think, ‘I’m damaged goods. I don’t really belong.’”

A Message from the high and towering God, who lives in Eternity, whose name is Holy: “I live in the high and holy places, but also with the low-spirited, the spirit-crushed, And what I do is put new spirit in them, get them up and on their feet again. For I’m not going to haul people into court endlessly, I’m not going to be angry forever. Otherwise, people would lose heart. These souls I created would tire out and give up. I was angry, good and angry, because of Israel’s sins. I struck him hard and turned away in anger, while he kept at his stubborn, willful ways. When I looked again and saw what he was doing, I decided to heal him, lead him, and comfort him, creating a new language of praise for the mourners. Peace to the far-off, peace to the near-at-hand,” says God— “and yes, I will heal them. But the wicked are storm-battered seas that can’t quiet down. The waves stir up garbage and mud. There’s no peace,” God says, “for the wicked.”

God’s Message: “Don’t let the wise brag of their wisdom. Don’t let heroes brag of their exploits. Don’t let the rich brag of their riches. If you brag, brag of this and this only: That you understand and know me. I’m God, and I act in loyal love. I do what’s right and set things right and fair, and delight in those who do the same things. These are my trademarks.” God’s Decree. * * *

“‘On the other hand, if I tell a wicked person, “You’ll die for your wicked life,” and he repents of his sin and starts living a righteous and just life—being generous to the down-and-out, restoring what he had stolen, cultivating life-nourishing ways that don’t hurt others—he’ll live. He won’t die. None of his sins will be kept on the books. He’s doing what’s right, living a good life. He’ll live.

What are you waiting for? Return to your God! Commit yourself in love, in justice! Wait for your God, and don’t give up on him—ever!

Attention! God calls out to the city! If you know what’s good for you, you’ll listen. So listen, all of you! This is serious business. * * *

Seek God, all you quietly disciplined people who live by God’s justice. Seek God’s right ways. Seek a quiet and disciplined life. Perhaps you’ll be hidden on the Day of God’s anger.

“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

“You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.

“I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

He replied, “Mister, what makes you think it’s any of my business to be a judge or mediator for you?”

Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.

Look at what I’ve done for you today: I’ve placed in front of you Life and Good Death and Evil.

So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.

“So now: Fear God. Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God.

Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing. Whoever wants to embrace life and see the day fill up with good, Here’s what you do: Say nothing evil or hurtful; Snub evil and cultivate good; run after peace for all you’re worth. God looks on all this with approval, listening and responding well to what he’s asked; But he turns his back on those who do evil things.

“And neither will I walk off and leave you. That would be a sin against God! I’m staying right here at my post praying for you and teaching you the good and right way to live. But I beg of you, fear God and worship him honestly and heartily. You’ve seen how greatly he has worked among you! Be warned: If you live badly, both you and your king will be thrown out.”

Then Samuel said, Do you think all God wants are sacrifices— empty rituals just for show? He wants you to listen to him! Plain listening is the thing, not staging a lavish religious production. Not doing what God tells you is far worse than fooling around in the occult. Getting self-important around God is far worse than making deals with your dead ancestors. Because you said No to God’s command, he says No to your kingship.




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