In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah became king in Judah. He was twenty-five years old when he became king and reigned sixteen years in Jerusalem. His mother’s name was Jerusha daughter of Zadok. He acted well in God’s eyes, following in the steps of his father Uzziah. But he didn’t interfere with the traffic to the neighborhood sex-and-religion shrines; they continued, as popular as ever. The construction of the High Gate to The Temple of God was his work.
Micah 1:1The MessageGod’s Message as it came to Micah of Moresheth. It came during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. It had to do with what was going on in Samaria and Jerusalem. See the chapter |
27 Cross References
In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah. Ahaz was twenty years old when he became king and he ruled for sixteen years in Jerusalem. He didn’t behave in the eyes of his God; he wasn’t at all like his ancestor David. Instead he followed in the track of the kings of Israel. He even indulged in the outrageous practice of “passing his son through the fire”—a truly abominable act he picked up from the pagans God had earlier thrown out of the country. He also participated in the activities of the neighborhood sex-and-religion shrines that flourished all over the place.
In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent).
Ahaz was twenty years old when he became king and reigned sixteen years in Jerusalem. He didn’t live right in the eyes of God; he wasn’t at all like his ancestor David. Instead he followed in the track of Israel in the north, even casting metal figurines for worshiping the pagan Baal gods. He participated in the outlawed burning of incense in the Valley of Ben Hinnom and—incredibly!—indulged in the outrageous practice of “passing his sons through the fire,” a truly abominable thing he picked up from the pagans God had earlier thrown out of the country. He also joined in the activities of the neighborhood sex-and-religion shrines that flourished all over the place.
Heaven and earth, you’re the jury. Listen to God’s case: “I had children and raised them well, and they turned on me. The ox knows who’s boss, the mule knows the hand that feeds him, But not Israel. My people don’t know up from down. Shame! Misguided God-dropouts, staggering under their guilt-baggage, Villainous gang, band of vandals— My people have walked out on me, their God, turned their backs on The Holy of Israel, walked off and never looked back.
During the time that Ahaz son of Jotham, son of Uzziah, was king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel attacked Jerusalem, but the attack sputtered out. When the Davidic government learned that Aram had joined forces with Ephraim (that is, Israel), Ahaz and his people were badly shaken. They shook like trees in the wind.
“You’ve ruined your own life, Israel— but don’t drag Judah down with you! Don’t go to the sex shrine at Gilgal, don’t go to that sin city Bethel, Don’t go around saying ‘God bless you’ and not mean it, taking God’s name in vain. Israel is stubborn as a mule. How can God lead him like a lamb to open pasture? Ephraim is addicted to idols. Let him go. When the beer runs out, it’s sex, sex, and more sex. Bold and sordid debauchery— how they love it! The whirlwind has them in its clutches. Their sex-worship leaves them finally impotent.”
Woe to you who think you live on easy street in Zion, who think Mount Samaria is the good life. You assume you’re at the top of the heap, voted the number-one best place to live. Well, wake up and look around. Get off your pedestal. Take a look at Calneh. Go and visit Great Hamath. Look in on Gath of the Philistines. Doesn’t that take you off your high horse? Compared to them, you’re not much, are you?
The leaders of Jacob and the leaders of Israel are Leaders contemptuous of justice, who twist and distort right living, Leaders who build Zion by killing people, who expand Jerusalem by committing crimes. Judges sell verdicts to the highest bidder, priests mass-market their teaching, prophets preach for high fees, All the while posturing and pretending dependence on God: “We’ve got God on our side. He’ll protect us from disaster.” Because of people like you, Zion will be turned back into farmland, Jerusalem end up as a pile of rubble, and instead of the Temple on the mountain, a few scraggly scrub pines.
The problem as God gave Habakkuk to see it: God, how long do I have to cry out for help before you listen? How many times do I have to yell, “Help! Murder! Police!” before you come to the rescue? Why do you force me to look at evil, stare trouble in the face day after day? Anarchy and violence break out, quarrels and fights all over the place. Law and order fall to pieces. Justice is a joke. The wicked have the righteous hamstrung and stand justice on its head.
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