Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple night and day, this place of which you said, “My Name will be honored there,” and listen to the prayers that I pray at this place. Listen from your home in heaven and when you hear, forgive. When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple, listen from heaven and act accordingly: Judge your servants, making the offender pay for his offense and setting the offended free of any charges.
Leviticus 26:11The Message“I’ll set up my residence in your neighborhood; I won’t avoid or shun you; I’ll stroll through your streets. I’ll be your God; you’ll be my people. I am God, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely. See the chapter |
27 Cross References
And God was furious—a wildfire anger; he couldn’t stand even to look at his people. He turned them over to the heathen so that the people who hated them ruled them. Their enemies made life hard for them; they were tyrannized under that rule. Over and over God rescued them, but they never learned— until finally their sins destroyed them.
“The land will be empty of them and enjoy its Sabbaths while they’re gone. They’ll pay for their sins because they refused my laws and treated my decrees with contempt. But in spite of their behavior, while they are among their enemies I won’t reject or abhor or destroy them completely. I won’t break my covenant with them: I am God, their God. For their sake I will remember the covenant with their ancestors whom I, with all the nations watching, brought out of Egypt in order to be their God. I am God.”
God saw it and spun around, angered and hurt by his sons and daughters. He said, “From now on I’m looking the other way. Wait and see what happens to them. Oh, they’re a turned-around, upside-down generation! Who knows what they’ll do from one moment to the next? They’ve goaded me with their no-gods, infuriated me with their hot-air gods; I’m going to goad them with a no-people, with a hollow nation incense them. My anger started a fire, a wildfire burning deep down in Sheol, Then shooting up and devouring the Earth and its crops, setting all the mountains, from bottom to top, on fire. I’ll pile catastrophes on them, I’ll shoot my arrows at them: Starvation, blistering heat, killing disease; I’ll send snarling wild animals to attack from the forest and venomous creatures to strike from the dust. Killing in the streets, terror in the houses, Young men and virgins alike struck down, and yes, breast-feeding babies and gray-haired old men.”
“If you think the land of your possession isn’t holy enough but somehow contaminated, come back over to God’s possession, where God’s Dwelling is set up, and take your land there, but don’t rebel against God. And don’t rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn’t anger fall on the whole congregation of Israel? He wasn’t the only one to die for his sin.”
I heard a voice thunder from the Throne: “Look! Look! God has moved into the neighborhood, making his home with men and women! They’re his people, he’s their God. He’ll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone.” The Enthroned continued, “Look! I’m making everything new. Write it all down—each word dependable and accurate.”