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Leviticus 13:59

The Message

“These are the instructions regarding a spot of serious fungus in clothing of wool or linen, woven or knitted material, or any article of leather, for pronouncing them clean or unclean.” * * *

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12 Cross References  

“If clothing—woolen or linen clothing, woven or knitted cloth of linen or wool, leather or leatherwork—is infected with a patch of serious fungus and if the spot in the clothing or the leather or the woven or the knitted material or anything made of leather is greenish or rusty, that is a sign of serious fungus. Show it to the priest. The priest will examine the spot and then confiscate the material for seven days. On the seventh day he will reexamine the spot. If it has spread in the garment—the woven or knitted or leather material—it is the spot of a persistent serious fungus and the material is unclean. He must burn the garment. Because of the persistent and contaminating fungus, the material must be burned. But if when the priest examines it the spot has not spread in the garment, the priest will command the owner to wash the material that has the spot, and he will confiscate it for another seven days. He’ll then make another examination after it has been washed; if the spot hasn’t changed in appearance, even though it hasn’t spread, it is still unclean. Burn it up, whether the fungus has affected the back or the front. If, when the priest makes his examination, the spot has faded after it has been washed, he is to tear the spot from the garment. But if it reappears, it is a fresh outbreak—throw whatever has the spot in the fire. If the garment is washed and the spot has gone away, then wash it a second time; it is clean.

God spoke to Moses: “These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. The priest will order him to kill one of the birds over fresh water in a clay pot. The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. On the seventh day, he must shave off all his hair—from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.

These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing. * * *

“You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.

“These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”

These are the rules that God gave Moses regarding conduct between a man and his wife and between a father and his young daughter who is still living at home.

These are the commands and regulations that God commanded through the authority of Moses to the People of Israel on the Plains of Moab at Jordan-Jericho.

“This is the law of jealousy in a case where a woman goes off and has an affair and defiles herself while married to her husband, or a husband is tormented with feelings of jealousy because he suspects his wife. The priest is to have her stand in the presence of God and go through this entire procedure with her. The husband will be cleared of wrong, but the woman will pay for her wrong.”




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