Lamentations 2:11The MessageMy eyes are blind with tears, my stomach in a knot. My insides have turned to jelly over my people’s fate. Babies and children are fainting all over the place, See the chapter |
In the midst of the shouting, I said, “Let me alone. Let me grieve by myself. Don’t tell me it’s going to be all right. These people are doomed. It’s not all right.” For the Master, God-of-the-Angel-Armies, is bringing a day noisy with mobs of people, Jostling and stampeding in the Valley of Vision, knocking down walls and hollering to the mountains, “Attack! Attack!” Old enemies Elam and Kir arrive armed to the teeth— weapons and chariots and cavalry. Your fine valleys are noisy with war, chariots and cavalry charging this way and that. God has left Judah exposed and defenseless.
“And you, Jeremiah, will say this to them: “‘My eyes pour out tears. Day and night, the tears never quit. My dear, dear people are battered and bruised, hopelessly and cruelly wounded. I walk out into the fields, shocked by the killing fields strewn with corpses. I walk into the city, shocked by the sight of starving bodies. And I watch the preachers and priests going about their business as if nothing’s happened!’”
I’m doubled up with cramps in my belly— a poker burns in my gut. My insides are tearing me up, never a moment’s peace. The ram’s horn trumpet blast rings in my ears, the signal for all-out war. Disaster hard on the heels of disaster, the whole country in ruins! In one stroke my home is destroyed, the walls flattened in the blink of an eye. How long do I have to look at the warning flares, listen to the siren of danger?
“This is the Message of God, God-of-the-Angel-Armies, the God of Israel: ‘So why are you ruining your lives by amputating yourselves—man, woman, child, and baby—from the life of Judah, leaving yourselves isolated, unconnected? And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you’ve come to live? You’ll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth.
David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David’s two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.