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Lamentations 1:17

The Message

Zion reached out for help, but no one helped. God ordered Jacob’s enemies to surround him, and now no one wants anything to do with Jerusalem.

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29 Cross References  

Before the entire congregation of Israel, Solomon took a position before the Altar, spread his hands out before heaven, and prayed, O God, God of Israel, there is no God like you in the skies above or on the earth below who unswervingly keeps covenant with his servants and relentlessly loves them as they sincerely live in obedience to your way. You kept your word to David my father, your personal word. You did exactly what you promised—every detail. The proof is before us today! Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the condition that your sons are as careful to live obediently in my presence as you have.”

The revolt dates from the ninth year and tenth month of Zedekiah’s reign. Nebuchadnezzar set out for Jerusalem immediately with a full army. He set up camp and sealed off the city by building siege mounds around it. The city was under siege for nineteen months (until the eleventh year of Zedekiah). By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then there was a breakthrough. At night, under cover of darkness, the entire army escaped through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan on the Arabah Valley road. But the Babylonians were in pursuit of the king and they caught up with him in the Plains of Jericho. By then Zedekiah’s army had deserted and was scattered. The Babylonians took Zedekiah prisoner and marched him off to the king of Babylon at Riblah, then tried and sentenced him on the spot. Zedekiah’s sons were executed right before his eyes; the summary murder of his sons was the last thing he saw, for they then blinded him. Securely handcuffed, he was hauled off to Babylon.

Next I turned my attention to all the outrageous violence that takes place on this planet—the tears of the victims, no one to comfort them; the iron grip of oppressors, no one to rescue the victims from them. So I congratulated the dead who are already dead instead of the living who are still alive. But luckier than the dead or the living is the person who has never even been, who has never seen the bad business that takes place on this earth.

“Afflicted city, storm-battered, unpitied: I’m about to rebuild you with stones of turquoise, Lay your foundations with sapphires, construct your towers with rubies, Your gates with jewels, and all your walls with precious stones. All your children will have God for their teacher— what a mentor for your children! You’ll be built solid, grounded in righteousness, far from any trouble—nothing to fear! far from terror—it won’t even come close! If anyone attacks you, don’t for a moment suppose that I sent them, And if any should attack, nothing will come of it. I create the blacksmith who fires up his forge and makes a weapon designed to kill. I also create the destroyer— but no weapon that can hurt you has ever been forged. Any accuser who takes you to court will be dismissed as a liar. This is what God’s servants can expect. I’ll see to it that everything works out for the best.” God’s Decree.

“Who do you think will feel sorry for you, Jerusalem? Who do you think will waste tears on you? Who will bother to take the time to ask, ‘So, how are things going?’

I drown in grief. I’m heartsick. Oh, listen! Please listen! It’s the cry of my dear people reverberating through the country. Is God no longer in Zion? Has the King gone away? Can you tell me why they flaunt their plaything-gods, their silly, imported no-gods before me? The crops are in, the summer is over, but for us nothing’s changed. We’re still waiting to be rescued. For my dear broken people, I’m heartbroken. I weep, seized by grief. Are there no healing ointments in Gilead? Isn’t there a doctor in the house? So why can’t something be done to heal and save my dear, dear people? * * *

“For all this I weep, weep buckets of tears, and not a soul within miles around cares for my soul. My children are wasted, my enemy got his way.”

“I called to my friends; they betrayed me. My priests and my leaders only looked after themselves, trying but failing to save their own skins.

She cries herself to sleep each night, tears soaking her pillow. No one’s left among her lovers to sit and hold her hand. Her friends have all dumped her.

“Oh, listen to my groans. No one listens, no one cares. When my enemies heard of the trouble you gave me, they cheered. Bring on Judgment Day! Let them get what I got!

Jerusalem, who outsinned the whole world, is an outcast. All who admired her despise her now that they see beneath the surface. Miserable, she groans and turns away in shame.

She played fast and loose with life, she never considered tomorrow, and now she’s crashed royally, with no one to hold her hand: “Look at my pain, O God! And how the enemy cruelly struts.”

People yell at them, “Get out of here, dirty old men! Get lost, don’t touch us, don’t infect us!” They have to leave town. They wander off. Nobody wants them to stay here. Everyone knows, wherever they wander, that they’ve been kicked out of their own hometown.




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