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Lamentations 1:11

The Message

All the people groaned, so desperate for food, so desperate to stay alive that they bartered their favorite things for a bit of breakfast: “O God, look at me! Worthless, cheap, abject!

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20 Cross References  

This is how God answered me: “Take back those words, and I’ll take you back. Then you’ll stand tall before me. Use words truly and well. Don’t stoop to cheap whining. Then, but only then, you’ll speak for me. Let your words change them. Don’t change your words to suit them. I’ll turn you into a steel wall, a thick steel wall, impregnable. They’ll attack you but won’t put a dent in you because I’m at your side, defending and delivering.” God’s Decree. “I’ll deliver you from the grip of the wicked. I’ll get you out of the clutch of the ruthless.”

By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah’s army had deserted and was scattered.

Jerusalem, who outsinned the whole world, is an outcast. All who admired her despise her now that they see beneath the surface. Miserable, she groans and turns away in shame.

She played fast and loose with life, she never considered tomorrow, and now she’s crashed royally, with no one to hold her hand: “Look at my pain, O God! And how the enemy cruelly struts.”

My eyes are blind with tears, my stomach in a knot. My insides have turned to jelly over my people’s fate. Babies and children are fainting all over the place,

Calling to their mothers, “I’m hungry! I’m thirsty!” then fainting like dying soldiers in the streets, breathing their last in their mothers’ laps.

“Look at us, God. Think it over. Have you ever treated anyone like this? Should women eat their own babies, the very children they raised? Should priests and prophets be murdered in the Master’s own Sanctuary?

“Remember, God, all we’ve been through. Study our plight, the black mark we’ve made in history. Our precious land has been given to outsiders, our homes to strangers. Orphans we are, not a father in sight, and our mothers no better than widows. We have to pay to drink our own water. Even our firewood comes at a price. We’re nothing but slaves, bullied and bowed, worn out and without any rest. We sold ourselves to Assyria and Egypt just to get something to eat. Our parents sinned and are no more, and now we’re paying for the wrongs they did. Slaves rule over us; there’s no escape from their grip. We risk our lives to gather food in the bandit-infested desert. Our skin has turned black as an oven, dried out like old leather from the famine. Our wives were raped in the streets in Zion, and our virgins in the cities of Judah. They hanged our princes by their hands, dishonored our elders. Strapping young men were put to women’s work, mere boys forced to do men’s work. The city gate is empty of wise elders. Music from the young is heard no more. All the joy is gone from our hearts. Our dances have turned into dirges. The crown of glory has toppled from our head. Woe! Woe! Would that we’d never sinned! Because of all this we’re heartsick; we can’t see through the tears. On Mount Zion, wrecked and ruined, jackals pace and prowl. And yet, God, you’re sovereign still, your throne intact and eternal. So why do you keep forgetting us? Why dump us and leave us like this? Bring us back to you, God—we’re ready to come back. Give us a fresh start. As it is, you’ve cruelly disowned us. You’ve been so very angry with us.”




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