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Judges 2:10

The Message

Eventually that entire generation died and was buried. Then another generation grew up that didn’t know anything of God or the work he had done for Israel. * * *

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26 Cross References  

Ishmael lived 137 years. When he breathed his last and died he was buried with his family. His children settled down all the way from Havilah near Egypt eastward to Shur in the direction of Assyria. The Ishmaelites didn’t get along with any of their kin.

Jacob finished instructing his sons, pulled his feet into bed, breathed his last, and was gathered to his people.

“And you, Solomon my son, get to know well your father’s God; serve him with a whole heart and eager mind, for God examines every heart and sees through every motive. If you seek him, he’ll make sure you find him, but if you abandon him, he’ll leave you for good. Look sharp now! God has chosen you to build his holy house. Be brave, determined! And do it!”

Then Joseph died, and all his brothers—that whole generation. But the children of Israel kept on reproducing. They were very prolific—a population explosion in their own right—and the land was filled with them.

A new king came to power in Egypt who didn’t know Joseph. He spoke to his people with alarm, “There are way too many of these Israelites for us to handle. We’ve got to do something: Let’s devise a plan to contain them, lest if there’s a war they should join our enemies, or just walk off and leave us.”

Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”

“Their tongues shoot out lies like a bow shoots arrows— A mighty army of liars, the sworn enemies of truth. They advance from one evil to the next, ignorant of me.” God’s Decree. “Be wary of even longtime neighbors. Don’t even trust your grandmother! Brother schemes against brother, like old cheating Jacob. Friend against friend spreads malicious gossip. Neighbors gyp neighbors, never telling the truth. They’ve trained their tongues to tell lies, and now they can’t tell the truth. They pile wrong upon wrong, stack lie upon lie, and refuse to know me.” God’s Decree.

“David, of course, having completed the work God set out for him, has been in the grave, dust and ashes, a long time now. But the One God raised up—no dust and ashes for him! I want you to know, my very dear friends, that it is on account of this resurrected Jesus that the forgiveness of your sins can be promised. He accomplishes, in those who believe, everything that the Law of Moses could never make good on. But everyone who believes in this raised-up Jesus is declared good and right and whole before God.

God spoke to Moses: “You’re about to die and be buried with your ancestors. You’ll no sooner be in the grave than this people will be up and lusting after the foreign gods of this country that they are entering. They will abandon me and violate my Covenant that I’ve made with them. I’ll get angry, oh so angry! I’ll walk off and leave them on their own, won’t so much as look back at them. Then many calamities and disasters will devastate them because they are defenseless. They’ll say, ‘Isn’t it because our God wasn’t here that all this evil has come upon us?’ But I’ll stay out of their lives, keep looking the other way because of all their evil: they took up with other gods!

Israel served God through the lifetime of Joshua and of the elders who outlived him, who had themselves experienced all that God had done for Israel.

Eli’s own sons were nothing but trouble. They didn’t know God and could not have cared less about the customs of priests among the people. Ordinarily, when someone offered a sacrifice, the priest’s servant was supposed to come up and, while the meat was boiling, stab a three-pronged fork into the cooking pot. The priest then got whatever came up on the fork. But this is how Eli’s sons treated all the Israelites who came to Shiloh to offer sacrifices to God. Before they had even burned the fat to God, the priest’s servant would interrupt whoever was sacrificing and say, “Hand over some of that meat for the priest to roast. He doesn’t like boiled meat; he likes his rare.” If the man objected, “First let the fat be burned—God’s portion!—then take all you want,” the servant would demand, “No, I want it now. If you won’t give it, I’ll take it.” It was a horrible sin these young servants were committing—and right in the presence of God!—desecrating the holy offerings to God.




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