Job 42:7The MessageAfter God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has. So here’s what you must do. Take seven bulls and seven rams, and go to my friend Job. Sacrifice a burnt offering on your own behalf. My friend Job will pray for you, and I will accept his prayer. He will ask me not to treat you as you deserve for talking nonsense about me, and for not being honest with me, as he has.” See the chapter |
Now it was the turn of Zophar from Naamath: “What a flood of words! Shouldn’t we put a stop to it? Should this kind of loose talk be permitted? Job, do you think you can carry on like this and we’ll say nothing? That we’ll let you rail and mock and not step in? You claim, ‘My doctrine is sound and my conduct impeccable.’ How I wish God would give you a piece of his mind, tell you what’s what! I wish he’d show you how wisdom looks from the inside, for true wisdom is mostly ‘inside.’ But you can be sure of this, you haven’t gotten half of what you deserve.
Three of Job’s friends heard of all the trouble that had fallen on him. Each traveled from his own country—Eliphaz from Teman, Bildad from Shuhah, Zophar from Naamath—and went together to Job to keep him company and comfort him. When they first caught sight of him, they couldn’t believe what they saw—they hardly recognized him! They cried out in lament, ripped their robes, and dumped dirt on their heads as a sign of their grief. Then they sat with him on the ground. Seven days and nights they sat there without saying a word. They could see how rotten he felt, how deeply he was suffering.
Then Eliphaz from Teman spoke up: “Would you mind if I said something to you? Under the circumstances it’s hard to keep quiet. You yourself have done this plenty of times, spoken words that clarify, encouraged those who were about to quit. Your words have put stumbling people on their feet, put fresh hope in people about to collapse. But now you’re the one in trouble—you’re hurting! You’ve been hit hard and you’re reeling from the blow. But shouldn’t your devout life give you confidence now? Shouldn’t your exemplary life give you hope?
Job answered God: “I’m convinced: You can do anything and everything. Nothing and no one can upset your plans. You asked, ‘Who is this muddying the water, ignorantly confusing the issue, second-guessing my purposes?’ I admit it. I was the one. I babbled on about things far beyond me, made small talk about wonders way over my head. You told me, ‘Listen, and let me do the talking. Let me ask the questions. You give the answers.’ I admit I once lived by rumors of you; now I have it all firsthand—from my own eyes and ears! I’m sorry—forgive me. I’ll never do that again, I promise! I’ll never again live on crusts of hearsay, crumbs of rumor.”
Bildad from Shuhah was next to speak: “How can you keep on talking like this? You’re talking nonsense, and noisy nonsense at that. Does God mess up? Does God Almighty ever get things backward? It’s plain that your children sinned against him— otherwise, why would God have punished them? Here’s what you must do—and don’t put it off any longer: Get down on your knees before God Almighty. If you’re as innocent and upright as you say, it’s not too late—he’ll come running; he’ll set everything right again, reestablish your fortunes. Even though you’re not much right now, you’ll end up better than ever.
You’re the One I’ve violated, and you’ve seen it all, seen the full extent of my evil. You have all the facts before you; whatever you decide about me is fair. I’ve been out of step with you for a long time, in the wrong since before I was born. What you’re after is truth from the inside out. Enter me, then; conceive a new, true life.