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Cross References

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Job 14:1

The Message

“We’re all adrift in the same boat: too few days, too many troubles. We spring up like wildflowers in the desert and then wilt, transient as the shadow of a cloud. Do you occupy your time with such fragile wisps? Why even bother hauling me into court? There’s nothing much to us to start with; how do you expect us to amount to anything? Mortals have a limited life span. You’ve already decided how long we’ll live— you set the boundary and no one can cross it. So why not give us a break? Ease up! Even ditchdiggers get occasional days off. For a tree there is always hope. Chop it down and it still has a chance— its roots can put out fresh sprouts. Even if its roots are old and gnarled, its stump long dormant, At the first whiff of water it comes to life, buds and grows like a sapling. But men and women? They die and stay dead. They breathe their last, and that’s it. Like lakes and rivers that have dried up, parched reminders of what once was, So mortals lie down and never get up, never wake up again—never. Why don’t you just bury me alive, get me out of the way until your anger cools? But don’t leave me there! Set a date when you’ll see me again. If we humans die, will we live again? That’s my question. All through these difficult days I keep hoping, waiting for the final change—for resurrection! Homesick with longing for the creature you made, you’ll call—and I’ll answer! You’ll watch over every step I take, but you won’t keep track of my missteps. My sins will be stuffed in a sack and thrown into the sea—sunk in deep ocean.

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20 Cross References  

He told the Man: “Because you listened to your wife and ate from the tree That I commanded you not to eat from, ‘Don’t eat from this tree,’ The very ground is cursed because of you; getting food from the ground Will be as painful as having babies is for your wife; you’ll be working in pain all your life long. The ground will sprout thorns and weeds, you’ll get your food the hard way, Planting and tilling and harvesting, sweating in the fields from dawn to dusk, Until you return to that ground yourself, dead and buried; you started out as dirt, you’ll end up dirt.”

Jacob answered Pharaoh, “The years of my sojourning are 130—a short and hard life and not nearly as long as my ancestors were given.” Then Jacob blessed Pharaoh and left.

“Human life is a struggle, isn’t it? It’s a life sentence to hard labor. Like field hands longing for quitting time and working stiffs with nothing to hope for but payday, I’m given a life that meanders and goes nowhere— months of aimlessness, nights of misery! I go to bed and think, ‘How long till I can get up?’ I toss and turn as the night drags on—and I’m fed up! I’m covered with maggots and scabs. My skin gets scaly and hard, then oozes with pus. My days come and go swifter than the click of knitting needles, and then the yarn runs out—an unfinished life!

“My time is short—what’s left of my life races off too fast for me to even glimpse the good. My life is going fast, like a ship under full sail, like an eagle plummeting to its prey. Even if I say, ‘I’ll put all this behind me, I’ll look on the bright side and force a smile,’ All these troubles would still be like grit in my gut since it’s clear you’re not going to let up. The verdict has already been handed down—‘Guilty!’— so what’s the use of protests or appeals? Even if I scrub myself all over and wash myself with the strongest soap I can find, It wouldn’t last—you’d push me into a pigpen, or worse, so nobody could stand me for the stink.

I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind.

“Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.




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