Next, God calls up the wicked: “What are you up to, quoting my laws, talking like we are good friends? You never answer the door when I call; you treat my words like garbage. If you find a thief, you make him your buddy; adulterers are your friends of choice. Your mouth drools filth; lying is a serious art form with you. You stab your own brother in the back, rip off your little sister. I kept a quiet patience while you did these things; you thought I went along with your game. I’m calling you on the carpet, now, laying your wickedness out in plain sight.
Jeremiah 44:26The Message
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28 Cross References
God has taken a solemn oath, an oath he means to keep: “Never again will I open your grain-filled barns to your enemies to loot and eat. Never again will foreigners drink the wine that you worked so hard to produce. No. The farmers who grow the food will eat the food and praise God for it. And those who make the wine will drink the wine in my holy courtyards.”
“But like the rotten figs, so rotten they can’t be eaten, is Zedekiah king of Judah. Rotten figs—that’s how I’ll treat him and his leaders, along with the survivors here and those down in Egypt. I’ll make them something that the whole world will look on as disgusting—repugnant outcasts, their names used as curse words wherever in the world I drive them. And I’ll make sure they die like flies—from war, starvation, disease, whatever—until the land I once gave to them and their ancestors is completely rid of them.”
Jeremiah kept going, but now zeroed in on the women: “Listen, all you who are from Judah and living in Egypt—please, listen to God’s Word. God-of-the-Angel-Armies, the God of Israel, says: ‘You women! You said it and then you did it. You said, “We’re going to keep the vows we made to sacrifice to the Queen of Heaven and pour out offerings to her, and nobody’s going to stop us!”’
“‘But you, people of Israel, this is the Message of God, the Master, to you: Go ahead, serve your no-god idols! But later, you’ll think better of it and quit throwing filth and mud on me with your pagan offerings and no-god idols. For on my holy mountain, the high mountain of Israel, I, God, the Master, tell you that the entire people of Israel will worship me. I’ll receive them there with open arms. I’ll demand your best gifts and offerings, all your holy sacrifices. What’s more, I’ll receive you as the best kind of offerings when I bring you back from all the lands and countries in which you’ve been scattered. I’ll demonstrate in the eyes of the world that I am The Holy. When I return you to the land of Israel, the land that I solemnly promised with upraised arm to give to your parents, you’ll realize that I am God. Then and there you’ll remember all that you’ve done, the way you’ve lived that has made you so filthy—and you’ll loathe yourselves.
“You’ve ruined your own life, Israel— but don’t drag Judah down with you! Don’t go to the sex shrine at Gilgal, don’t go to that sin city Bethel, Don’t go around saying ‘God bless you’ and not mean it, taking God’s name in vain. Israel is stubborn as a mule. How can God lead him like a lamb to open pasture? Ephraim is addicted to idols. Let him go. When the beer runs out, it’s sex, sex, and more sex. Bold and sordid debauchery— how they love it! The whirlwind has them in its clutches. Their sex-worship leaves them finally impotent.”
When God made his promise to Abraham, he backed it all the way, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.
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