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Jeremiah 38:7

The Message

Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, “My master, O king—these men are committing a great crime in what they’re doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He’s as good as dead. There isn’t a scrap of bread left in the city.”

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22 Cross References  

He took Jehoiachin into exile to Babylon. With him he took the king’s mother, his wives, his chief officers, the community leaders, anyone who was anybody—in round numbers, seven thousand soldiers plus another thousand or so craftsmen and artisans, all herded off into exile in Babylon.

Murderers hate honest people; moral folks encourage them.

Can an African change skin? Can a leopard get rid of its spots? So what are the odds on you doing good, you who are so long-practiced in evil?

The court officials, backed by the people, then handed down their ruling to the priests and prophets: “Acquittal. No death sentence for this man. He has spoken to us with the authority of our God.”

People hate this kind of talk. Raw truth is never popular. But here it is, bluntly spoken: Because you run roughshod over the poor and take the bread right out of their mouths, You’re never going to move into the luxury homes you have built. You’re never going to drink wine from the expensive vineyards you’ve planted. I know precisely the extent of your violations, the enormity of your sins. Appalling! You bully right-living people, taking bribes right and left and kicking the poor when they’re down.

The land will stretch out spaciously around Jerusalem—to Geba in the north and Rimmon in the south, with Jerusalem towering at the center, and the commanding city gates—Gate of Benjamin to First Gate to Corner Gate to Hananel Tower to the Royal Winery—ringing the city full of people. Never again will Jerusalem be totally destroyed. From now on it will be a safe city.

“Here it is again, the Great Reversal: many of the first ending up last, and the last first.”

“A person shall escape for refuge to one of these cities, stand at the entrance to the city gate, and lay out his case before the city’s leaders. The leaders must then take him into the city among them and give him a place to live with them.




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