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Cross References

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Jeremiah 28:1

The Message

Later that same year (it was in the fifth month of King Zedekiah’s fourth year) Hananiah son of Azzur, a prophet from Gibeon, confronted Jeremiah in the Temple of God in front of the priests and all the people who were there. Hananiah said:

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22 Cross References  

The king went to Gibeon, the most prestigious of the local shrines, to worship. He sacrificed a thousand Whole-Burnt-Offerings on that altar. That night, there in Gibeon, God appeared to Solomon in a dream: God said, “What can I give you? Ask.”

Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother’s name was Hamutal the daughter of Jeremiah. Her hometown was Libnah.

Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. As far as God was concerned, he was just one more evil king; there wasn’t a trace of contrition in him when the prophet Jeremiah preached God’s word to him. Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God’s name that he would be loyal. He became set in his own stubborn ways—he never gave God a thought; repentance never entered his mind.

“You prophets who do nothing but dream— go ahead and tell your silly dreams. But you prophets who have a message from me— tell it truly and faithfully. What does straw have in common with wheat? Nothing else is like God’s Decree. Isn’t my Message like fire?” God’s Decree. “Isn’t it like a sledgehammer busting a rock?

Early in the reign of Zedekiah son of Josiah king of Judah, Jeremiah received this Message from God: “Make a harness and a yoke and then harness yourself up. Send a message to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send it through their ambassadors who have come to Jerusalem to see Zedekiah king of Judah. Give them this charge to take back to their masters: ‘This is a Message from God-of-the-Angel-Armies, the God of Israel. Tell your masters:

Then I gave this same message to Zedekiah king of Judah: “Harness yourself up to the yoke of the king of Babylon. Serve him and his people. Live a long life! Why choose to get killed or starve to death or get sick and die, which is what God has threatened to any nation that won’t throw its lot in with Babylon? Don’t listen to the prophets who are telling you not to submit to the king of Babylon. They’re telling you lies, preaching lies. God’s Word on this is, ‘I didn’t send those prophets, but they keep preaching lies, claiming I sent them. If you listen to them, I’ll end up driving you out of here and that will be the end of you, both you and the lying prophets.’”

Prophet Hananiah died that very year, in the seventh month.

Prophet Jeremiah stood up to prophet Hananiah in front of the priests and all the people who were in God’s Temple that day. Prophet Jeremiah said, “Wonderful! Would that it were true—that God would validate your preaching by bringing the Temple furnishings and all the exiles back from Babylon. But listen to me, listen closely. Listen to what I tell both you and all the people here today: The old prophets, the ones before our time, preached judgment against many countries and kingdoms, warning of war and disaster and plague. So any prophet who preaches that everything is just fine and there’s nothing to worry about stands out like a sore thumb. We’ll wait and see. If it happens, it happens—and then we’ll know that God sent him.”

“But for right now, because you’ve taken up with these new-fangled prophets who set themselves up as ‘Babylonian specialists,’ spreading the word ‘God sent them just for us!’ God is setting the record straight: As for the king still sitting on David’s throne and all the people left in Jerusalem who didn’t go into exile with you, they’re facing bad times. God-of-the-Angel-Armies says, ‘Watch this! Catastrophe is on the way: war, hunger, disease! They’re a barrel of rotten apples. I’ll rid the country of them through war and hunger and disease. The whole world is going to hold its nose at the smell, shut its eyes at the horrible sight. They’ll end up in slum ghettos because they wouldn’t listen to a thing I said when I sent my servant-prophets preaching tirelessly and urgently. No, they wouldn’t listen to a word I said.’” God’s Decree.

God’s Message to the prophet Jeremiah on Elam at the outset of the reign of Zedekiah king of Judah. This is what God-of-the-Angel-Armies says: “Watch this! I’ll break Elam’s bow, her weapon of choice, across my knee. Then I’ll let four winds loose on Elam, winds from the four corners of earth. I’ll blow them away in all directions, landing homeless Elamites in every country on earth. They’ll live in constant fear and terror among enemies who want to kill them. I’ll bring doom on them, my anger-fueled doom. I’ll set murderous hounds on their heels until there’s nothing left of them. And then I’ll set up my throne in Elam, having thrown out the king and his henchmen. But the time will come when I make everything right for Elam again.” God’s Decree.

Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah’s reign. Seraiah was in charge of travel arrangements.

“They entertain the king with their evil circus, delight the princes with their acrobatic lies. They’re a bunch of overheated adulterers, like an oven that holds its heat From the kneading of the dough to the rising of the bread. On the royal holiday the princes get drunk on wine and the frenzy of the mocking mob. They’re like wood stoves, red-hot with lust. Through the night their passion is banked; in the morning it blazes up, flames hungrily licking. Murderous and volcanic, they incinerate their rulers. Their kings fall one by one, and no one pays any attention to me.

The day God gave the Amorites up to Israel, Joshua spoke to God, with all Israel listening: “Stop, Sun, over Gibeon; Halt, Moon, over Aijalon Valley.” And Sun stopped, Moon stood stock still Until he defeated his enemies.

The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”




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