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Cross References

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Isaiah 49:15

The Message

“Can a mother forget the infant at her breast, walk away from the baby she bore? But even if mothers forget, I’d never forget you—never. Look, I’ve written your names on the backs of my hands. The walls you’re rebuilding are never out of my sight. Your builders are faster than your wreckers. The demolition crews are gone for good. Look up, look around, look well! See them all gathering, coming to you? As sure as I am the living God”—God’s Decree— “you’re going to put them on like so much jewelry, you’re going to use them to dress up like a bride.

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24 Cross References  

“Oh, son of mine, what can you be thinking of! Child whom I bore! The son I dedicated to God! Don’t dilute your strength on fortune-hunting women, promiscuous women who shipwreck leaders.

But not so with Jacob. God will have compassion on Jacob. Once again he’ll choose Israel. He’ll establish them in their own country. Outsiders will be attracted and throw their lot in with Jacob. The nations among whom they lived will actually escort them back home, and then Israel will pay them back by making slaves of them, men and women alike, possessing them as slaves in God’s country, capturing those who had captured them, ruling over those who had abused them.

“Remember these things, O Jacob. Take it seriously, Israel, that you’re my servant. I made you, shaped you: You’re my servant. O Israel, I’ll never forget you. I’ve wiped the slate of all your wrongdoings. There’s nothing left of your sins. Come back to me, come back. I’ve redeemed you.”

But Zion said, “I don’t get it. God has left me. My Master has forgotten I even exist.”

“Oh! Ephraim is my dear, dear son, my child in whom I take pleasure! Every time I mention his name, my heart bursts with longing for him! Everything in me cries out for him. Softly and tenderly I wait for him.” God’s Decree.

Nice and kindly women boiled their own children for supper. This was the only food in town when my dear people were broken.

Even wild jackals nurture their babies, give them their breasts to suckle. But my people have turned cruel to their babies, like an ostrich in the wilderness.

“When Israel was only a child, I loved him. I called out, ‘My son!’—called him out of Egypt. But when others called him, he ran off and left me. He worshiped the popular sex gods, he played at religion with toy gods. Still, I stuck with him. I led Ephraim. I rescued him from human bondage, But he never acknowledged my help, never admitted that I was the one pulling his wagon, That I lifted him, like a baby, to my cheek, that I bent down to feed him. Now he wants to go back to Egypt or go over to Assyria— anything but return to me! That’s why his cities are unsafe—the murder rate skyrockets and every plan to improve things falls to pieces. My people are hell-bent on leaving me. They pray to god Baal for help. He doesn’t lift a finger to help them. But how can I give up on you, Ephraim? How can I turn you loose, Israel? How can I leave you to be ruined like Admah, devastated like luckless Zeboim? I can’t bear to even think such thoughts. My insides churn in protest. And so I’m not going to act on my anger. I’m not going to destroy Ephraim. And why? Because I am God and not a human. I’m The Holy One and I’m here—in your very midst.

God-of-the-Angel-Armies said, “They’re mine, all mine. They’ll get special treatment when I go into action. I treat them with the same consideration and kindness that parents give the child who honors them. Once more you’ll see the difference it makes between being a person who does the right thing and one who doesn’t, between serving God and not serving him.”




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