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Isaiah 48:20

The Message

Get out of Babylon! Run from the Babylonians! Shout the news. Broadcast it. Let the world know, the whole world. Tell them, “God redeemed his dear servant Jacob!”

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39 Cross References  

These are the people from the province who now returned from the captivity, exiles whom Nebuchadnezzar king of Babylon had carried off captive. They returned to Jerusalem and Judah, each to his hometown. They came in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The numbers of the returning Israelites by families of origin were as follows: Parosh, 2,172 Shephatiah, 372 Arah, 775 Pahath-Moab (sons of Jeshua and Joab), 2,812 Elam, 1,254 Zattu, 945 Zaccai, 760 Bani, 642 Bebai, 623 Azgad, 1,222 Adonikam, 666 Bigvai, 2,056 Adin, 454 Ater (sons of Hezekiah), 98 Bezai, 323 Jorah, 112 Hashum, 223 Gibbar, 95. Israelites identified by place of origin were as follows: Bethlehem, 123 Netophah, 56 Anathoth, 128 Azmaveth, 42 Kiriath Jearim, Kephirah, and Beeroth, 743 Ramah and Geba, 621 Micmash, 122 Bethel and Ai, 223 Nebo, 52 Magbish, 156 Elam (the other one), 1,254 Harim, 320 Lod, Hadid, and Ono, 725 Jericho, 345 Senaah, 3,630. Priestly families: Jedaiah (sons of Jeshua), 973 Immer, 1,052 Pashhur, 1,247 Harim, 1,017. Levitical families: Jeshua and Kadmiel (sons of Hodaviah), 74. Singers: Asaph’s family line, 128. Security guard families: Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 139. Families of temple support staff: Ziha, Hasupha, Tabbaoth, Keros, Siaha, Padon, Lebanah, Hagabah, Akkub, Hagab, Shalmai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Asnah, Meunim, Nephussim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha. Families of Solomon’s servants: Sotai, Hassophereth, Peruda, Jaala, Darkon, Giddel, Shephatiah, Hattil, Pokereth-Hazzebaim, and Ami. Temple support staff and Solomon’s servants added up to 392.

It seemed like a dream, too good to be true, when God returned Zion’s exiles. We laughed, we sang, we couldn’t believe our good fortune. We were the talk of the nations— “God was wonderful to them!” God was wonderful to us; we are one happy people.

And you will say in that day, “I thank you, God. You were angry but your anger wasn’t forever. You withdrew your anger and moved in and comforted me.

But there are some who will break into glad song. Out of the west they’ll shout of God’s majesty. Yes, from the east God’s glory will ascend. Every island of the sea Will broadcast God’s fame, the fame of the God of Israel. From the four winds and the seven seas we hear the singing: “All praise to the Righteous One!”

At that time, this song will be sung in the country of Judah: We have a strong city, Salvation City, built and fortified with salvation. Throw wide the gates so good and true people can enter. People with their minds set on you, you keep completely whole, Steady on their feet, because they keep at it and don’t quit. Depend on God and keep at it because in the Lord God you have a sure thing. Those who lived high and mighty he knocked off their high horse. He used the city built on the hill as fill for the marshes. All the exploited and outcast peoples build their lives on the reclaimed land.

Sing to God a brand-new song, sing his praises all over the world! Let the sea and its fish give a round of applause, with all the far-flung islands joining in. Let the desert and its camps raise a tune, calling the Kedar nomads to join in. Let the villagers in Sela round up a choir and perform from the tops of the mountains. Make God’s glory resound; echo his praises from coast to coast. God steps out like he means business. You can see he’s primed for action. He shouts, announcing his arrival; he takes charge and his enemies fall into line: “I’ve been quiet long enough. I’ve held back, biting my tongue. But now I’m letting loose, letting go, like a woman who’s having a baby— Stripping the hills bare, withering the wildflowers, Drying up the rivers, turning lakes into mudflats. But I’ll take the hand of those who don’t know the way, who can’t see where they’re going. I’ll be a personal guide to them, directing them through unknown country. I’ll be right there to show them what roads to take, make sure they don’t fall into the ditch. These are the things I’ll be doing for them— sticking with them, not leaving them for a minute.”

But now, God’s Message, the God who made you in the first place, Jacob, the One who got you started, Israel: “Don’t be afraid, I’ve redeemed you. I’ve called your name. You’re mine. When you’re in over your head, I’ll be there with you. When you’re in rough waters, you will not go down. When you’re between a rock and a hard place, it won’t be a dead end— Because I am God, your personal God, The Holy of Israel, your Savior. I paid a huge price for you: all of Egypt, with rich Cush and Seba thrown in! That’s how much you mean to me! That’s how much I love you! I’d sell off the whole world to get you back, trade the creation just for you.

Heavens, raise the roof! Earth, wake the dead! Mountains, send up cheers! God has comforted his people. He has tenderly nursed his beaten-up, beaten-down people.

Out of here! Out of here! Leave this place! Don’t look back. Don’t contaminate yourselves with plunder. Just leave, but leave clean. Purify yourselves in the process of worship, carrying the holy vessels of God. But you don’t have to be in a hurry. You’re not running from anybody! God is leading you out of here, and the God of Israel is also your rear guard.

“Hear this, nations! God’s Message! Broadcast this all over the world! Tell them, ‘The One who scattered Israel will gather them together again. From now on he’ll keep a careful eye on them, like a shepherd with his flock.’ I, God, will pay a stiff ransom price for Jacob; I’ll free him from the grip of the Babylonian bully. The people will climb up Zion’s slopes shouting with joy, their faces beaming because of God’s bounty— Grain and wine and oil, flocks of sheep, herds of cattle. Their lives will be like a well-watered garden, never again left to dry up. Young women will dance and be happy, young men and old men will join in. I’ll convert their weeping into laughter, lavishing comfort, invading their grief with joy. I’ll make sure that their priests get three square meals a day and that my people have more than enough.’” God’s Decree. * * *

“Set up signposts to mark your trip home. Get a good map. Study the road conditions. The road out is the road back. Come back, dear virgin Israel, come back to your hometowns. How long will you flit here and there, indecisive? How long before you make up your fickle mind? God will create a new thing in this land: A transformed woman will embrace the transforming God!” * * *

“But now, get out of Babylon as fast as you can. Be rid of that Babylonian country. On your way. Good sheepdogs lead, but don’t you be led. Lead the way home! Do you see what I’m doing? I’m rallying a host of nations against Babylon. They’ll come out of the north, attack and take her. Oh, they know how to fight, these armies. They never come home empty-handed. Babylon is ripe for picking! All her plunderers will fill their bellies!” God’s Decree.

“Get out of Babylon as fast as you can. Run for your lives! Save your necks! Don’t linger and lose your lives to my vengeance on her as I pay her back for her sins. Babylon was a fancy gold chalice held in my hand, Filled with the wine of my anger to make the whole world drunk. The nations drank the wine and they’ve all gone crazy. Babylon herself will stagger and crash, senseless in a drunken stupor—tragic! Get anointing balm for her wound. Maybe she can be cured.” * * *

“Shout and celebrate, Daughter of Zion! I’m on my way. I’m moving into your neighborhood!” God’s Decree. * * *

“O Heaven, celebrate! And join in, saints, apostles, and prophets! God has judged her; every wrong you suffered from her has been judged.”




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