Biblia Todo Logo
Cross References

- Advertisements -




Isaiah 40:9

The Message

Climb a high mountain, Zion. You’re the preacher of good news. Raise your voice. Make it good and loud, Jerusalem. You’re the preacher of good news. Speak loud and clear. Don’t be timid! Tell the cities of Judah, “Look! Your God!” Look at him! God, the Master, comes in power, ready to go into action. He is going to pay back his enemies and reward those who have loved him. Like a shepherd, he will care for his flock, gathering the lambs in his arms, Hugging them as he carries them, leading the nursing ewes to good pasture.

See the chapter Copy

31 Cross References  

Abijah took a prominent position on Mount Zemaraim in the hill country of Ephraim and gave this speech: “Listen, Jeroboam and all Israel! Don’t you realize that God, the one and only God of Israel, established David and his sons as the permanent rulers of Israel, ratified by a ‘covenant of salt’—God’s kingdom ruled by God’s king? And what happened? Jeroboam, the son of Solomon’s slave Nebat, rebelled against his master. All the riffraff joined his cause and were too much for Rehoboam, Solomon’s true heir. Rehoboam didn’t know his way around—besides he was a real wimp; he couldn’t stand up against them.

The vision that Isaiah son of Amoz saw regarding Judah and Jerusalem during the times of the kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.

“Yes, indeed—God is my salvation. I trust, I won’t be afraid. God—yes God!—is my strength and song, best of all, my salvation!”

Also at that time, people will say, “Look at what’s happened! This is our God! We waited for him and he showed up and saved us! This God, the one we waited for! Let’s celebrate, sing the joys of his salvation. God’s hand rests on this mountain!”

“I, I’m the One comforting you. What are you afraid of—or who? Some man or woman who’ll soon be dead? Some poor wretch destined for dust? You’ve forgotten me, God, who made you, who unfurled the skies, who founded the earth. And here you are, quaking like an aspen before the tantrums of a tyrant who thinks he can kick down the world. But what will come of the tantrums? The victims will be released before you know it. They’re not going to die. They’re not even going to go hungry. For I am God, your very own God, who stirs up the sea and whips up the waves, named God-of-the-Angel-Armies. I teach you how to talk, word by word, and personally watch over you, Even while I’m unfurling the skies, setting earth on solid foundations, and greeting Zion: ‘Welcome, my people!’”

“Listen now, you who know right from wrong, you who hold my teaching inside you: Pay no attention to insults, and when mocked don’t let it get you down. Those insults and mockeries are moth-eaten, from brains that are termite-ridden, But my setting-things-right lasts, my salvation goes on and on and on.”

The Spirit of God, the Master, is on me because God anointed me. He sent me to preach good news to the poor, heal the heartbroken, Announce freedom to all captives, pardon all prisoners. God sent me to announce the year of his grace— a celebration of God’s destruction of our enemies— and to comfort all who mourn, To care for the needs of all who mourn in Zion, give them bouquets of roses instead of ashes, Messages of joy instead of news of doom, a praising heart instead of a languid spirit. Rename them “Oaks of Righteousness” planted by God to display his glory. They’ll rebuild the old ruins, raise a new city out of the wreckage. They’ll start over on the ruined cities, take the rubble left behind and make it new. You’ll hire outsiders to herd your flocks and foreigners to work your fields, But you’ll have the title “Priests of God,” honored as ministers of our God. You’ll feast on the bounty of nations, you’ll bask in their glory. Because you got a double dose of trouble and more than your share of contempt, Your inheritance in the land will be doubled and your joy go on forever.

“People of Jerusalem, climb a Lebanon peak and weep, climb a Bashan mountain and wail, Climb the Abarim ridge and cry— you’ve made a total mess of your life. I spoke to you when everything was going your way. You said, ‘I’m not interested.’ You’ve been that way as long as I’ve known you, never listened to a thing I said. All your leaders will be blown away, all your friends end up in exile, And you’ll find yourself in the gutter, disgraced by your evil life. You big-city people thought you were so important, thought you were ‘king of the mountain’! You’re soon going to be doubled up in pain, pain worse than the pangs of childbirth. * * *

Look! Striding across the mountains— a messenger bringing the latest good news: peace! A holiday, Judah! Celebrate! Worship and recommit to God! No more worries about this enemy. This one is history. Close the books.

That’s when Peter stood up and, backed by the other eleven, spoke out with bold urgency: “Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren’t drunk as some of you suspect. They haven’t had time to get drunk—it’s only nine o’clock in the morning. This is what the prophet Joel announced would happen: “In the Last Days,” God says, “I will pour out my Spirit on every kind of people: Your sons will prophesy, also your daughters; Your young men will see visions, your old men dream dreams. When the time comes, I’ll pour out my Spirit On those who serve me, men and women both, and they’ll prophesy. I’ll set wonders in the sky above and signs on the earth below, Blood and fire and billowing smoke, the sun turning black and the moon blood-red, Before the Day of the Lord arrives, the Day tremendous and marvelous; And whoever calls out for help to me, God, will be saved.”

They couldn’t take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus, but with the man right before them, seeing him standing there so upright—so healed!—what could they say against that?

“And now they’re at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus.”

But haven’t there been plenty of opportunities for Israel to listen and understand what’s going on? Plenty, I’d say. Preachers’ voices have gone ’round the world, Their message to earth’s seven seas. So the big question is, Why didn’t Israel understand that she had no corner on this message? Moses had it right when he predicted, When you see God reach out to those you consider your inferiors—outsiders!— you’ll become insanely jealous. When you see God reach out to people you think are religiously stupid, you’ll throw temper tantrums. Isaiah dared to speak out these words of God: People found and welcomed me who never so much as looked for me. And I found and welcomed people who had never even asked about me. Then he capped it with a damning indictment: Day after day after day, I beckoned Israel with open arms, And got nothing for my trouble but cold shoulders and icy stares.

And don’t forget to pray for me. Pray that I’ll know what to say and have the courage to say it at the right time, telling the mystery to one and all, the Message that I, jailbird preacher that I am, am responsible for getting out.

When this was all told to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and shouted: Listen to me, leaders of Shechem. And let God listen to you! The trees set out one day to anoint a king for themselves. They said to Olive Tree, “Rule over us.” But Olive Tree told them, “Am I no longer good for making oil That gives glory to gods and men, and to be demoted to waving over trees?”




Follow us:

Advertisements


Advertisements