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Isaiah 40:18

The Message

So who even comes close to being like God? To whom or what can you compare him? Some no-god idol? Ridiculous! It’s made in a workshop, cast in bronze, Given a thin veneer of gold, and draped with silver filigree. Or, perhaps someone will select a fine wood— olive wood, say—that won’t rot, Then hire a woodcarver to make a no-god, giving special care to its base so it won’t tip over!

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24 Cross References  

No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous God, punishing the children for any sins their parents pass on to them to the third, and yes, even to the fourth generation of those who hate me. But I’m unswervingly loyal to the thousands who love me and keep my commandments.

“Make it tomorrow.” Moses said, “Tomorrow it is—so you’ll realize that there is no God like our God. The frogs will be gone. You and your houses and your servants and your people, free of frogs. The only frogs left will be the ones in the Nile.”

“So—who is like me? Who holds a candle to me?” says The Holy. Look at the night skies: Who do you think made all this? Who marches this army of stars out each night, counts them off, calls each by name —so magnificent! so powerful!— and never overlooks a single one?

God, King of Israel, your Redeemer, God-of-the-Angel-Armies, says: “I’m first, I’m last, and everything in between. I’m the only God there is. Who compares with me? Speak up. See if you measure up. From the beginning, who else has always announced what’s coming? So what is coming next? Anybody want to venture a try? Don’t be afraid, and don’t worry: Haven’t I always kept you informed, told you what was going on? You’re my eyewitnesses: Have you ever come across a God, a real God, other than me? There’s no Rock like me that I know of.”

“So to whom will you compare me, the Incomparable? Can you picture me without reducing me? People with a lot of money hire craftsmen to make them gods. The artisan delivers the god, and they kneel and worship it! They carry it around in holy parades, then take it home and put it on a shelf. And there it sits, day in and day out, a dependable god, always right where you put it. Say anything you want to it, it never talks back. Of course, it never does anything either!

Listen to the Message that God is sending your way, House of Israel. Listen most carefully: “Don’t take the godless nations as your models. Don’t be impressed by their glamour and glitz, no matter how much they’re impressed. The religion of these peoples is nothing but smoke. An idol is nothing but a tree chopped down, then shaped by a woodsman’s ax. They trim it with tinsel and balls, use hammer and nails to keep it upright. It’s like a scarecrow in a cabbage patch—can’t talk! Deadwood that has to be carried—can’t walk! Don’t be impressed by such stuff. It’s useless for either good or evil.”

But the Portion-of-Jacob is the real thing. He put the whole universe together And pays special attention to Israel. His name? God-of-the-Angel-Armies! * * *

All this is nothing compared to you, O God. You’re wondrously great, famously great. Who can fail to be impressed by you, King of the nations? It’s your very nature to be worshiped! Look far and wide among the elite of the nations. The best they can come up with is nothing compared to you. Stupidly, they line them up—a lineup of sticks, good for nothing but making smoke. Gilded with silver foil from Tarshish, covered with gold from Uphaz, Hung with violet and purple fabrics— no matter how fancy the sticks, they’re still sticks.

Where is the god who can compare with you— wiping the slate clean of guilt, Turning a blind eye, a deaf ear, to the past sins of your purged and precious people? You don’t nurse your anger and don’t stay angry long, for mercy is your specialty. That’s what you love most. And compassion is on its way to us. You’ll stamp out our wrongdoing. You’ll sink our sins to the bottom of the ocean. You’ll stay true to your word to Father Jacob and continue the compassion you showed Grandfather Abraham— Everything you promised our ancestors from a long time ago.

There is none like God, Jeshurun, riding to your rescue through the skies, his dignity haloed by clouds. The ancient God is home on a foundation of everlasting arms. He drove out the enemy before you and commanded, “Destroy!” Israel lived securely, the fountain of Jacob undisturbed In grain and wine country and, oh yes, his heavens drip dew.

You saw no form on the day God spoke to you at Horeb from out of the fire. Remember that. Carefully guard yourselves so that you don’t turn corrupt and make a form, carving a figure that looks male or female, or looks like a prowling animal or a flying bird or a slithering snake or a fish in a stream. And also carefully guard yourselves so that you don’t look up into the skies and see the sun and moon and stars, all the constellations of the skies, and be seduced into worshiping and serving them. God set them out for everybody’s benefit, everywhere. But you—God took you right out of the iron furnace, out of Egypt, to become the people of his inheritance—and that’s what you are this very day.

We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

Nothing and no one is holy like God, no rock mountain like our God. Don’t dare talk pretentiously— not a word of boasting, ever! For God knows what’s going on. He takes the measure of everything that happens. The weapons of the strong are smashed to pieces, while the weak are infused with fresh strength. The well-fed are out begging in the streets for crusts, while the hungry are getting second helpings. The barren woman has a houseful of children, while the mother of many is bereft.




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