God turned rivers into wasteland, springs of water into sunbaked mud; Luscious orchards became alkali flats because of the evil of the people who lived there. Then he changed wasteland into fresh pools of water, arid earth into springs of water, Brought in the hungry and settled them there; they moved in—what a great place to live! They sowed the fields, they planted vineyards, they reaped a bountiful harvest. He blessed them and they prospered greatly; their herds of cattle never decreased. But abuse and evil and trouble declined as he heaped scorn on princes and sent them away. He gave the poor a safe place to live, treated their clans like well-cared-for sheep.
Isaiah 32:15The MessageYes, weep and grieve until the Spirit is poured down on us from above And the badlands desert grows crops and the fertile fields become forests. Justice will move into the badlands desert. Right will build a home in the fertile field. And where there’s Right, there’ll be Peace and the progeny of Right: quiet lives and endless trust. My people will live in a peaceful neighborhood— in safe houses, in quiet gardens. The forest of your pride will be clear-cut, the city showing off your power leveled. But you will enjoy a fortunate life, planting well-watered fields and gardens, with your farm animals grazing freely. See the chapter |
29 Cross References
And then before you know it, and without you having anything to do with it, Wasted Lebanon will be transformed into lush gardens, and Mount Carmel reforested. At that time the deaf will hear word-for-word what’s been written. After a lifetime in the dark, the blind will see. The castoffs of society will be laughing and dancing in God, the down-and-outs shouting praise to The Holy of Israel. For there’ll be no more gangs on the street. Cynical scoffers will be an extinct species. Those who never missed a chance to hurt or demean will never be heard of again: Gone the people who corrupted the courts, gone the people who cheated the poor, gone the people who victimized the innocent.
“Open up, heavens, and rain. Clouds, pour out buckets of my goodness! Loosen up, earth, and bloom salvation; sprout right living. I, God, generate all this. But doom to you who fight your Maker— you’re a pot at odds with the potter! Does clay talk back to the potter: ‘What are you doing? What clumsy fingers!’ Would a sperm say to a father, ‘Who gave you permission to use me to make a baby?’ Or a fetus to a mother, ‘Why have you cooped me up in this belly?’”
“As for me,” God says, “this is my covenant with them: My Spirit that I’ve placed upon you and the words that I’ve given you to speak, they’re not going to leave your mouths nor the mouths of your children nor the mouths of your grandchildren. You will keep repeating these words and won’t ever stop.” God’s orders.
Then they remembered the old days, the days of Moses, God’s servant: “Where is he who brought the shepherds of his flock up and out of the sea? And what happened to the One who set his Holy Spirit within them? Who linked his arm with Moses’ right arm, divided the waters before them, Making him famous ever after, and led them through the muddy abyss as surefooted as horses on hard, level ground? Like a herd of cattle led to pasture, the Spirit of God gave them rest.”
“Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves.”
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