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Cross References

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Isaiah 10:1

The Message

Doom to you who legislate evil, who make laws that make victims— Laws that make misery for the poor, that rob my destitute people of dignity, Exploiting defenseless widows, taking advantage of homeless children. What will you have to say on Judgment Day, when Doomsday arrives out of the blue? Who will you get to help you? What good will your money do you? A sorry sight you’ll be then, huddled with the prisoners, or just some corpses stacked in the street. Even after all this, God is still angry, his fist still raised, ready to hit them again.

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39 Cross References  

“When there is a dispute concerning your poor, don’t tamper with the justice due them.

Doom to those who get up early and start drinking booze before breakfast, Who stay up all hours of the night drinking themselves into a stupor. They make sure their banquets are well-furnished with harps and flutes and plenty of wine, But they’ll have nothing to do with the work of God, pay no mind to what he is doing. Therefore my people will end up in exile because they don’t know the score. Their “honored men” will starve to death and the common people die of thirst. Sheol developed a huge appetite, swallowing people nonstop! Big people and little people alike down that gullet, to say nothing of all the drunks. The down-and-out on a par with the high-and-mighty, Windbag boasters crumpled, flaccid as a punctured bladder. But by working justice, God-of-the-Angel-Armies will be a mountain. By working righteousness, Holy God will show what “holy” is. And lambs will graze as if they owned the place, Kids and calves right at home in the ruins.

Doom to you who use lies to sell evil, who haul sin to market by the truckload, Who say, “What’s God waiting for? Let him get a move on so we can see it. Whatever The Holy of Israel has cooked up, we’d like to check it out.”

Doom to you who buy up all the houses and grab all the land for yourselves— Evicting the old owners, posting no trespassing signs, Taking over the country, leaving everyone homeless and landless. I overheard God-of-the-Angel-Armies say: “Those mighty houses will end up empty. Those extravagant estates will be deserted. A ten-acre vineyard will produce a pint of wine, a fifty-pound sack of seed, a quart of grain.”

“Doom to him who builds palaces but bullies people, who makes a fine house but destroys lives, Who cheats his workers and won’t pay them for their work, Who says, ‘I’ll build me an elaborate mansion with spacious rooms and fancy windows. I’ll bring in rare and expensive woods and the latest in interior decor.’ So, that makes you a king— living in a fancy palace? Your father got along just fine, didn’t he? He did what was right and treated people fairly, And things went well with him. He stuck up for the down-and-out, And things went well for Judah. Isn’t this what it means to know me?” God’s Decree! “But you’re blind and brainless. All you think about is yourself, Taking advantage of the weak, bulldozing your way, bullying victims.”

“Who do you think you are— building a town by murder, a city with crime? Don’t you know that God-of-the-Angel-Armies makes sure nothing comes of that but ashes, Makes sure the harder you work at that kind of thing, the less you are? Meanwhile the earth fills up with awareness of God’s glory as the waters cover the sea.

“Who do you think you are— inviting your neighbors to your drunken parties, Giving them too much to drink, roping them into your sexual orgies? You thought you were having the time of your life. Wrong! It’s a time of disgrace. All the time you were drinking, you were drinking from the cup of God’s wrath. You’ll wake up holding your throbbing head, hung over— hung over from Lebanon violence, Hung over from animal massacres, hung over from murder and mayhem, From multiple violations of place and people.

“Who do you think you are— recklessly grabbing and looting, Living it up, acting like king of the mountain, acting above it all, above trials and troubles? You’ve engineered the ruin of your own house. In ruining others you’ve ruined yourself. You’ve undermined your foundations, rotted out your own soul. The bricks of your house will speak up and accuse you. The woodwork will step forward with evidence.

“Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”

“You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?

“You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.

“You’re hopeless, you religion scholars and Pharisees! Frauds! You build granite tombs for your prophets and marble monuments for your saints. And you say that if you had lived in the days of your ancestors, no blood would have been on your hands. You protest too much! You’re cut from the same cloth as those murderers, and daily add to the death count.

“You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”

When the high priests and police saw him, they shouted in a frenzy, “Crucify! Crucify!” Pilate told them, “You take him. You crucify him. I find nothing wrong with him.”




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