Hosea 13:1The MessageGod once let loose against Ephraim a terrifying sentence against Israel: Caught and convicted in the lewd sex-worship of Baal—they died! And now they’re back in the sin business again, manufacturing god-images they can use, Religion customized to taste. Professionals see to it: Anything you want in a god you can get. Can you believe it? They sacrifice live babies to these dead gods— kill living babies and kiss golden calves! And now there’s nothing left to these people: hollow men, desiccated women, Like scraps of paper blown down the street, like smoke in a gusty wind. See the chapter |
26 Cross References
“Men and women listened when I spoke, hung expectantly on my every word. After I spoke, they’d be quiet, taking it all in. They welcomed my counsel like spring rain, drinking it all in. When I smiled at them, they could hardly believe it; their faces lit up, their troubles took wing! I was their leader, establishing the mood and setting the pace by which they lived. Where I led, they followed.”
“They crown kings, but without asking me. They set up princes but don’t let me in on it. Instead, they make idols, using silver and gold, idols that will be their ruin. Throw that gold calf-god on the trash heap, Samaria! I’m seething with anger against that rubbish! How long before they shape up? And they’re Israelites! A sculptor made that thing— it’s not God. That Samaritan calf will be broken to bits. Look at them! Planting wind-seeds, they’ll harvest tornadoes. Wheat with no head produces no flour. And even if it did, strangers would gulp it down. Israel is swallowed up and spit out. Among the pagans they’re a piece of junk. They trotted off to Assyria: Why, even wild donkeys stick to their own kind, but donkey-Ephraim goes out and pays to get lovers. Now, because of their whoring life among the pagans, I’m going to gather them together and confront them. They’re going to reap the consequences soon, feel what it’s like to be oppressed by the big king.
You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
God said to Joshua, “This very day I will begin to make you great in the eyes of all Israel. They’ll see for themselves that I’m with you in the same way that I was with Moses. You will command the priests who are carrying the Chest of the Covenant: ‘When you come to the edge of the Jordan’s waters, stand there on the river bank.’”
And Samuel told him. “When you started out in this, you were nothing—and you knew it. Then God put you at the head of Israel—made you king over Israel. Then God sent you off to do a job for him, ordering you, ‘Go and put those sinners, the Amalekites, under a holy ban. Go to war against them until you have totally wiped them out.’ So why did you not obey God? Why did you grab all this loot? Why, with God’s eyes on you all the time, did you brazenly carry out this evil?”
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