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Genesis 50:24

The Message

At the end, Joseph said to his brothers, “I am ready to die. God will most certainly pay you a visit and take you out of this land and back to the land he so solemnly promised to Abraham, Isaac, and Jacob.”

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34 Cross References  

God appeared to Abram and said, “I will give this land to your children.” Abram built an altar at the place God had appeared to him.

God continued, “I’m the same God who brought you from Ur of the Chaldees and gave you this land to own.”

Abram said, “Master God, how am I to know this, that it will all be mine?”

God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.

Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”

When the time came for Israel to die, he called his son Joseph and said, “Do me this favor. Put your hand under my thigh, a sign that you’re loyal and true to me to the end. Don’t bury me in Egypt. When I lie down with my fathers, carry me out of Egypt and bury me alongside them.” “I will,” he said. “I’ll do what you’ve asked.”

Israel then said to Joseph, “I’m about to die. God be with you and give you safe passage back to the land of your fathers. As for me, I’m presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow.” * * *

Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, “God will surely hold you accountable, so make sure you bring my bones from here with you.”

God said to Moses: “Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.’ I will send an angel ahead of you and I’ll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It’s a land flowing with milk and honey. But I won’t be with you in person—you’re such a stubborn, hard-headed people!—lest I destroy you on the journey.”

You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.

When God, your God, ushers you into the land he promised through your ancestors Abraham, Isaac, and Jacob to give you, you’re going to walk into large, bustling cities you didn’t build, well-furnished houses you didn’t buy, come upon wells you didn’t dig, vineyards and olive orchards you didn’t plant. When you take it all in and settle down, pleased and content, make sure you don’t forget how you got there—God brought you out of slavery in Egypt.

By an act of faith, Joseph, while dying, prophesied the exodus of Israel, and made arrangements for his own burial.

Everyone has to die once, then face the consequences. Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.

Joseph’s bones, which the People of Israel had brought from Egypt, they buried in Shechem in the plot of ground that Jacob had purchased from the sons of Hamor (who was the father of Shechem). He paid a hundred silver coins for it. It belongs to the inheritance of the family of Joseph.




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