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Genesis 20:1

The Message

Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, “She’s my sister.”

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23 Cross References  

Abram kept moving, steadily making his way south, to the Negev.

So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.

Sarai, Abram’s wife, hadn’t yet produced a child. She had an Egyptian maid named Hagar. Sarai said to Abram, “God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her.” Abram agreed to do what Sarai said.

That’s how that desert spring got named “God-Alive-Sees-Me Spring.” That spring is still there, between Kadesh and Bered.

An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, “Hagar, maid of Sarai, what are you doing here?” She said, “I’m running away from Sarai my mistress.”

God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.

Isaac was living in the Negev. He had just come back from a visit to Beer Lahai Roi. In the evening he went out into the field; while meditating he looked up and saw camels coming. When Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, “Who is that man out in the field coming toward us?” “That is my master.” She took her veil and covered herself.

There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.

Then Abimelech came to him from Gerar with Ahuzzath his advisor and Phicol the head of his troops. Isaac asked them, “Why did you come to me? You hate me; you threw me out of your country.”

So Isaac stayed put in Gerar.

Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water. They got to Marah, but they couldn’t drink the water at Marah; it was bitter. That’s why they called the place Marah (Bitter). And the people complained to Moses, “So what are we supposed to drink?”

They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:

Then we set out from Horeb and headed for the Amorite hill country, going through that huge and frightening wilderness that you’ve had more than an eyeful of by now—all under the command of God, our God—and finally arrived at Kadesh Barnea. There I told you, “You’ve made it to the Amorite hill country that God, our God, is giving us. Look, God, your God, has placed this land as a gift before you. Go ahead and take it now. God, the God-of-Your-Fathers, promised it to you. Don’t be afraid. Don’t lose heart.”

“This is because you broke faith with me in the company of the People of Israel at the Waters of Meribah Kadesh in the Wilderness of Zin—you didn’t honor my Holy Presence in the company of the People of Israel. You’ll look at the land spread out before you but you won’t enter it, this land that I am giving to the People of Israel.”

Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn’t include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.




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