Deuteronomy 15:19The MessageSet apart to God, your God, all the firstborn males in your herds and flocks. Don’t use the firstborn from your herds as work animals; don’t shear the firstborn from your flocks. These are for you to eat every year, you and your family, in the Presence of God, your God, at the place that God designates for worship. If the animal is defective, lame, say, or blind—anything wrong with it—don’t slaughter it as a sacrifice to God, your God. Stay at home and eat it there. Both the ritually clean and unclean may eat it, the same as with a gazelle or a deer. Only you must not eat its blood. Pour the blood out on the ground like water. * * * See the chapter |
“No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to God. No matter if it’s cattle or sheep, it already belongs to God. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.
“On the other hand, you don’t redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God. But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God, I’m turning over to you and your children. That’s the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable before God.”
God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
From then on, at the place that God, your God, chooses to mark with his name as the place where you can meet him, bring everything that I command you: your Absolution-Offerings and sacrifices, tithes and Tribute-Offerings, and the best of your Vow-Offerings that you vow to God. Celebrate there in the Presence of God, your God, you and your sons and daughters, your servants and maids, including the Levite living in your neighborhood because he has no place of his own in your inheritance.