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Deuteronomy 13:6

The Message

And when your brother or son or daughter, or even your dear wife or lifelong friend, comes to you in secret and whispers, “Let’s go and worship some other gods” (gods that you know nothing about, neither you nor your ancestors, the gods of the peoples around you near and far, from one end of the Earth to the other), don’t go along with him; shut your ears. Don’t feel sorry for him and don’t make excuses for him. Kill him. That’s right, kill him. You throw the first stone. Take action at once and swiftly with everybody in the community getting in on it at the end. Stone him with stones so that he dies. He tried to turn you traitor against God, your God, the one who got you out of Egypt and the world of slavery.

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50 Cross References  

Sarai told Abram, “It’s all your fault that I’m suffering this abuse. I put my maid in bed with you and the minute she knows she’s pregnant, she treats me like I’m nothing. May God decide which of us is right.”

O my dear brother Jonathan, I’m crushed by your death. Your friendship was a miracle-wonder, love far exceeding anything I’ve known— or ever hope to know.

Elijah told them, “Grab the Baal prophets! Don’t let one get away!” They grabbed them. Elijah had them taken down to the Brook Kishon and they massacred the lot.

The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest in front of the altar. Jehoiada then stationed sentries in The Temple of God. He arranged for the officers of the bodyguard and the palace security, along with the people themselves, to escort the king down from The Temple of God through the Gate of the Guards and into the palace. There he sat on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—they had killed Athaliah with the royal sword.

The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest of Baal in front of the altar.

Moses said to the people, “Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don’t eat any raised bread.

He then told them, “God’s orders, the God of Israel: ‘Strap on your swords and go to work. Crisscross the camp from one end to the other: Kill brother, friend, neighbor.’”

Friends come and friends go, but a true friend sticks by you like family.

So prophet Jeremiah told prophet Hananiah, “Hold it, Hananiah! God never sent you. You’ve talked the whole country into believing a pack of lies! And so God says, ‘You claim to be sent? I’ll send you all right—right off the face of the earth! Before the year is out, you’ll be dead because you instigated sedition against God.’”

Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life emerges! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.

No prolonged infancies among us, please. We’ll not tolerate babes in the woods, small children who are easy prey for predators. God wants us to grow up, to know the whole truth and tell it in love—like Christ in everything. We take our lead from Christ, who is the source of everything we do. He keeps us in step with each other. His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love.

“But any prophet who fakes it, who claims to speak in my name something I haven’t commanded him to say, or speaks in the name of other gods, that prophet must die.”

Then all the men of the town are to throw rocks at him until he’s dead. You will have purged the evil pollution from among you. All Israel will hear what’s happened and be in awe. * * *

If a man is caught kidnapping one of his kinsmen, someone of the People of Israel, to enslave or sell him, the kidnapper must die. Purge that evil from among you.

“So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.

But there were also lying prophets among the people then, just as there will be lying religious teachers among you. They’ll smuggle in destructive divisions, pitting you against each other—biting the hand of the One who gave them a chance to have their lives back! They’ve put themselves on a fast downhill slide to destruction, but not before they recruit a crowd of mixed-up followers who can’t tell right from wrong.

And then the People of Israel went back to doing evil in God’s sight. They worshiped the Baal gods and Ashtoreth goddesses: gods of Aram, Sidon, and Moab; gods of the Ammonites and the Philistines. They just walked off and left God, quit worshiping him. And God exploded in hot anger at Israel and sold them off to the Philistines and Ammonites, who, beginning that year, bullied and battered the People of Israel mercilessly. For eighteen years they had them under their thumb, all the People of Israel who lived east of the Jordan in the Amorite country of Gilead.

By the time David had finished reporting to Saul, Jonathan was deeply impressed with David—an immediate bond was forged between them. He became totally committed to David. From that point on he would be David’s number-one advocate and friend.

Jonathan, out of his deep love for David, made a covenant with him. He formalized it with solemn gifts: his own royal robe and weapons—armor, sword, bow, and belt.




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