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Cross References

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Amos 5:10

The Message

People hate this kind of talk. Raw truth is never popular. But here it is, bluntly spoken: Because you run roughshod over the poor and take the bread right out of their mouths, You’re never going to move into the luxury homes you have built. You’re never going to drink wine from the expensive vineyards you’ve planted. I know precisely the extent of your violations, the enormity of your sins. Appalling! You bully right-living people, taking bribes right and left and kicking the poor when they’re down.

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24 Cross References  

The moment Ahab saw Elijah he said, “So it’s you, old troublemaker!” “It’s not I who has caused trouble in Israel,” said Elijah, “but you and your government—you’ve dumped God’s ways and commands and run off after the local gods, the Baals. Here’s what I want you to do: Assemble everyone in Israel at Mount Carmel. And make sure that the special pets of Jezebel, the four hundred and fifty prophets of the local gods, the Baals, and the four hundred prophets of the whore goddess Asherah, are there.”

Ahab answered Elijah, “My enemy! So, you’ve run me down!” “Yes, I’ve found you out,” said Elijah. “And because you’ve bought into the business of evil, defying God. ‘I will most certainly bring doom upon you, make mincemeat of your descendants, kill off every sorry male wretch who’s even remotely connected with the name Ahab. And I’ll bring down on you the same fate that fell on Jeroboam son of Nebat and Baasha son of Ahijah—you’ve made me that angry by making Israel sin.’”

The king of Israel told Jehoshaphat, “As a matter of fact, there is still one such man. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.” “The king shouldn’t talk about a prophet like that,” said Jehoshaphat.

Amaziah interrupted him, “Did I ask for your opinion? Shut up or get thrown out!” The prophet quit speaking, but not before he got in one last word: “I have it on good authority: God has made up his mind to throw you out because of what you’ve done, and because you wouldn’t listen to me.” * * *

Know-it-alls don’t like being told what to do; they avoid the company of wise men and women.

Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, “My master, O king—these men are committing a great crime in what they’re doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He’s as good as dead. There isn’t a scrap of bread left in the city.”

“But don’t look for someone to blame. No finger pointing! You, priest, are the one in the dock. You stumble around in broad daylight, And then the prophets take over and stumble all night. Your mother is as bad as you. My people are ruined because they don’t know what’s right or true. Because you’ve turned your back on knowledge, I’ve turned my back on you priests. Because you refuse to recognize the revelation of God, I’m no longer recognizing your children. The more priests, the more sin. They traded in their glory for shame. They pig out on my people’s sins. They can’t wait for the latest in evil. The result: You can’t tell the people from the priests, the priests from the people. I’m on my way to make them both pay and take the consequences of the bad lives they’ve lived. They’ll eat and be as hungry as ever, have sex and get no satisfaction. They walked out on me, their God, for a life of rutting with whores.

Hate evil and love good, then work it out in the public square. Maybe God, the God-of-the-Angel-Armies, will notice your remnant and be gracious.




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