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2 Samuel 5:7

The Message

But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, “To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates.” (In fact, he was so sick and tired of it, people coined the expression, “No lame and blind allowed in the palace.”)

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27 Cross References  

David made the fortress city his home and named it “City of David.” He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God-of-the-Angel-Armies was with him.

It was reported to King David that God had prospered Obed-Edom and his entire household because of the Chest of God. So David thought, “I’ll get that blessing for myself,” and went and brought up the Chest of God from the house of Obed-Edom to the City of David, celebrating extravagantly all the way, with frequent sacrifices of choice bulls. David, ceremonially dressed in priest’s linen, danced with great abandon before God. The whole country was with him as he accompanied the Chest of God with shouts and trumpet blasts. But as the Chest of God came into the City of David, Michal, Saul’s daughter, happened to be looking out a window. When she saw King David leaping and dancing before God, her heart filled with scorn.

Then David joined his ancestors. He was buried in the City of David. David ruled Israel for forty years—seven years in Hebron and another thirty-three in Jerusalem. Solomon took over on the throne of his father David; he had a firm grip on the kingdom.

Solomon arranged a marriage contract with Pharaoh, king of Egypt. He married Pharaoh’s daughter and brought her to the City of David until he had completed building his royal palace and God’s Temple and the wall around Jerusalem. Meanwhile, the people were worshiping at local shrines because at that time no temple had yet been built to the Name of God. Solomon loved God and continued to live in the God-honoring ways of David his father, except that he also worshiped at the local shrines, offering sacrifices and burning incense.

Bringing all this to a climax, King Solomon called in the leaders of Israel, all the heads of the tribes and the family patriarchs, to bring up the Chest of the Covenant of God from Zion, the City of David. And they came, all Israel before King Solomon in the month of Ethanim, the seventh month, for the great autumn festival.

It was after Pharaoh’s daughter ceremonially ascended from the City of David and took up residence in the house built especially for her that Solomon built the defense complex (the Millo).

David took up residence in the fortress city; that’s how it got its name, “City of David.” David fortified the city all the way around, both the outer bulwarks (the Millo) and the outside wall. Joab rebuilt the city gates. David’s stride became longer, his embrace larger—yes, God-of-the-Angel-Armies was with him!

Bringing all this to a climax, Solomon got all the leaders together in Jerusalem—all the chiefs of tribes and the family patriarchs—to move the Chest of the Covenant of God from Zion and install it in The Temple. All the men of Israel assembled before the king on the feast day of the seventh month, the Feast of Booths.

The Fountain Gate was rebuilt by Shallun son of Col-Hozeh, mayor of the Mizpah district; he repaired it, roofed it, hung its doors, and installed its bolts and bars. He also rebuilt the wall of the Pool of Siloam at the King’s Garden as far as the steps that go down from the City of David.

Circle Zion, take her measure, count her fortress peaks, Gaze long at her sloping bulwark, climb her citadel heights— Then you can tell the next generation detail by detail the story of God, Our God forever, who guides us till the end of time.

Make Zion the place you delight in, repair Jerusalem’s broken-down walls. Then you’ll get real worship from us, acts of worship small and large, Including all the bulls they can heave onto your altar!

Sing your songs to Zion-dwelling God, tell his stories to everyone you meet: How he tracks down killers yet keeps his eye on us, registers every whimper and moan.

“I’ll arrive in Zion as Redeemer, to those in Jacob who leave their sins.” God’s Decree.

No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.

I saw—it took my breath away!—the Lamb standing on Mount Zion, 144,000 standing there with him, his Name and the Name of his Father inscribed on their foreheads. And I heard a voice out of Heaven, the sound like rapids, like the crash of thunder.




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