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Cross References

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2 Samuel 17:14

The Message

Absalom and all his company agreed that the counsel of Hushai the Arkite was better than the counsel of Ahithophel. (God had determined to discredit the counsel of Ahithophel so as to bring ruin on Absalom.)

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25 Cross References  

The man said, “But no longer. Your name is no longer Jacob. From now on it’s Israel (God-Wrestler); you’ve wrestled with God and you’ve come through.”

David was told, “Ahithophel has joined the conspirators with Absalom.” He prayed, “Oh, God—turn Ahithophel’s counsel to foolishness.”

The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.

Rehoboam turned a deaf ear to the people. God was behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.

But he rejected the counsel of the elders and asked the young men he’d grown up with who were now currying his favor, “What do you think? What should I say to these people who are saying, ‘Give us a break from your father’s harsh ways—lighten up on us’?”

Amaziah interrupted him, “Did I ask for your opinion? Shut up or get thrown out!” The prophet quit speaking, but not before he got in one last word: “I have it on good authority: God has made up his mind to throw you out because of what you’ve done, and because you wouldn’t listen to me.” * * *

Amaziah wouldn’t take no for an answer—God had already decided to let Jehoash defeat him because he had defected to the gods of Edom. So Jehoash king of Israel came on ahead and confronted Amaziah king of Judah. They met at Beth Shemesh, a town of Judah. Judah was thoroughly beaten by Israel—all the soldiers straggled home in defeat.

Our enemies learned that we knew all about their plan and that God had frustrated it. And we went back to the wall and went to work. From then on half of my young men worked while the other half stood guard with lances, shields, bows, and mail armor. Military officers served as backup for everyone in Judah who was at work rebuilding the wall. The common laborers held a tool in one hand and a spear in the other. Each of the builders had a sword strapped to his side as he worked. I kept the trumpeter at my side to sound the alert.

They’re trapped, those godless countries, in the very snares they set, Their feet all tangled in the net they spread. They have no excuse; the way God works is well-known. The shrewd machinery made by the wicked has maimed their own hands.

We humans keep brainstorming options and plans, but God’s purpose prevails.

Nothing clever, nothing conceived, nothing contrived, can get the better of God.

Who do you think “spoke and it happened”? It’s the Master who gives such orders. Doesn’t the High God speak everything, good things and hard things alike, into being? And why would anyone gifted with life complain when punished for sin?

“Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”

But Sihon king of Heshbon wouldn’t let us cross his land. God, your God, turned his spirit mean and his heart hard so he could hand him over to you, as you can see that he has done.




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