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2 Kings 15:13

The Message

Shallum son of Jabesh became king in the thirty-ninth year of Azariah king of Judah. He was king in Samaria for only a month.

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12 Cross References  

Zimri was king in Tirzah for all of seven days during the twenty-seventh year of the reign of Asa king of Judah. The Israelite army was on maneuvers near the Philistine town of Gibbethon at the time. When they got the report, “Zimri has conspired against the king and killed him,” right there in the camp they made Omri, commander of the army, king. Omri and the army immediately left Gibbethon and attacked Tirzah. When Zimri saw that he was surrounded and as good as dead, he entered the palace citadel, set the place on fire, and died. It was a fit end for his sins, for living a flagrantly evil life before God, walking in the footsteps of Jeroboam, sinning and then dragging Israel into his sins.

In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah became king in Judah. He was sixteen years old when he began his rule and he was king for fifty-two years in Jerusalem. His mother’s name was Jecoliah. She was from Jerusalem. He did well in the eyes of God, following in the footsteps of his father Amaziah. But he also failed to get rid of the local sex-and-religion shrines; they continued to be popular with the people. God afflicted the king with a bad skin disease until the day of his death. He lived in the palace but no longer acted as king; his son Jotham ran the government and ruled the country.

In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king over Israel in Samaria. He lasted only six months. He lived a bad life before God, no different from his ancestors. He continued in the line of Jeroboam son of Nebat who led Israel into a life of sin.

A murderer haunted by guilt is doomed—there’s no helping him.

When the country is in chaos, everybody has a plan to fix it— But it takes a leader of real understanding to straighten things out.

The vision that Isaiah son of Amoz saw regarding Judah and Jerusalem during the times of the kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.

They go around saying, “Who needs a king? We couldn’t care less about God, so why bother with a king? What difference would he make?” They talk big, lie through their teeth, make deals. But their high-sounding words turn out to be empty words, litter in the gutters.

“They crown kings, but without asking me. They set up princes but don’t let me in on it. Instead, they make idols, using silver and gold, idols that will be their ruin. Throw that gold calf-god on the trash heap, Samaria! I’m seething with anger against that rubbish! How long before they shape up? And they’re Israelites! A sculptor made that thing— it’s not God. That Samaritan calf will be broken to bits. Look at them! Planting wind-seeds, they’ll harvest tornadoes. Wheat with no head produces no flour. And even if it did, strangers would gulp it down. Israel is swallowed up and spit out. Among the pagans they’re a piece of junk. They trotted off to Assyria: Why, even wild donkeys stick to their own kind, but donkey-Ephraim goes out and pays to get lovers. Now, because of their whoring life among the pagans, I’m going to gather them together and confront them. They’re going to reap the consequences soon, feel what it’s like to be oppressed by the big king.




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