Cross References

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2 Corinthians 7:11

The Message

And now, isn’t it wonderful all the ways in which this distress has goaded you closer to God? You’re more alive, more concerned, more sensitive, more reverent, more human, more passionate, more responsible. Looked at from any angle, you’ve come out of this with purity of heart. And that is what I was hoping for in the first place when I wrote the letter. My primary concern was not for the one who did the wrong or even the one wronged, but for you—that you would realize and act upon the deep, deep ties between us before God. That’s what happened—and we felt just great.

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54 Cross References  

“The people I love, I call to account—prod and correct and guide so that they’ll live at their best. Up on your feet, then! About face! Run after God!


You call out to God for help and he helps—he’s a good Father that way. But don’t forget, he’s also a responsible Father, and won’t let you get by with sloppy living.


For as long, then, as that promise of resting in him pulls us on to God’s goal for us, we need to be careful that we’re not disqualified. We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith. If we believe, though, we’ll experience that state of resting. But not if we don’t have faith. Remember that God said, Exasperated, I vowed, “They’ll never get where they’re going, never be able to sit down and rest.”


What I’m getting at, friends, is that you should simply keep on doing what you’ve done from the beginning. When I was living among you, you lived in responsive obedience. Now that I’m separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure.


Don’t waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It’s a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ. Wake up from your sleep, Climb out of your coffins; Christ will show you the light! So watch your step. Use your head. Make the most of every chance you get. These are desperate times!


Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.


With promises like this to pull us on, dear friends, let’s make a clean break with everything that defiles or distracts us, both within and without. Let’s make our entire lives fit and holy temples for the worship of God.


The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.


The longer Paul waited in Athens for Silas and Timothy, the angrier he got—all those idols! The city was a junkyard of idols.


He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, “Hold out your hand.” He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod’s followers and ruin him.


At this, the king was very upset and tried his best to get Daniel out of the fix he’d put him in. He worked at it the whole day long.


Hang my locket around your neck, wear my ring on your finger. Love is invincible facing danger and death. Passion laughs at the terrors of hell. The fire of love stops at nothing— it sweeps everything before it. Flood waters can’t drown love, torrents of rain can’t put it out. Love can’t be bought, love can’t be sold— it’s not to be found in the marketplace. My brothers used to worry about me:


A tenderhearted person lives a blessed life; a hardhearted person lives a hard life.


The wise watch their steps and avoid evil; fools are headstrong and reckless.


He does what’s best for those who fear him— hears them call out, and saves them.


I love you more than I can say. Because I’m madly in love with you, They blame me for everything they dislike about you.


A white-tailed deer drinks from the creek; I want to drink God, deep drafts of God. I’m thirsty for God-alive. I wonder, “Will I ever make it— arrive and drink in God’s presence?” I’m on a diet of tears— tears for breakfast, tears for supper. All day long people knock at my door, Pestering, “Where is this God of yours?”


Lord, my longings are sitting in plain sight, my groans an old story to you. My heart’s about to break; I’m a burned-out case. Cataracts blind me to God and good; old friends avoid me like the plague. My cousins never visit, my neighbors stab me in the back. My competitors blacken my name, devoutly they pray for my ruin. But I’m deaf and mute to it all, ears shut, mouth shut. I don’t hear a word they say, don’t speak a word in response. What I do, God, is wait for you, wait for my Lord, my God—you will answer! I wait and pray so they won’t laugh me off, won’t smugly strut off when I stumble.


When they were sick, I dressed in black; instead of eating, I prayed. My prayers were like lead in my gut, like I’d lost my best friend, my brother. I paced, distraught as a motherless child, hunched and heavyhearted.


Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, grungy life but into something holy and beautiful—as beautiful on the inside as the outside.


If anyone falls into sin, call that person on the carpet. Those who are inclined that way will know right off they can’t get by with it.


Real wisdom, God’s wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.





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