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Cross References

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2 Chronicles 30:6

The Message

The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: “O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the preying kings of Assyria. Don’t repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don’t be bullheaded as your ancestors were. Clasp God’s outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You’ll no longer be in danger of his hot anger. If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won’t snub you—come back and he’ll welcome you with open arms.”

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25 Cross References  

When it was time for the sacrifice to be offered, Elijah the prophet came up and prayed, “O God, God of Abraham, Isaac, and Israel, make it known right now that you are God in Israel, that I am your servant, and that I’m doing what I’m doing under your orders. Answer me, God; O answer me and reveal to this people that you are God, the true God, and that you are giving these people another chance at repentance.”

Then Tiglath-Pileser III king of Assyria showed up and attacked the country. But Menahem made a deal with him: He bought his support by handing over about thirty-seven tons of silver. He raised the money by making every landowner in Israel pay fifty shekels to the king of Assyria. That satisfied the king of Assyria, and he left the country.

During the reign of Pekah king of Israel, Tiglath-Pileser III king of Assyria invaded the country. He captured Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, Galilee—the whole country of Naphtali—and took everyone captive to Assyria.

Bulletins were sent out by couriers to all the king’s provinces with orders to massacre, kill, and eliminate all the Jews—youngsters and old men, women and babies—on a single day, the thirteenth day of the twelfth month, the month Adar, and to plunder their goods. Copies of the bulletin were to be posted in each province, publicly available to all peoples, to get them ready for that day.

The couriers, fired up by the king’s order, raced off on their royal horses. At the same time, the order was posted in the palace complex of Susa.

“My time is short—what’s left of my life races off too fast for me to even glimpse the good. My life is going fast, like a ship under full sail, like an eagle plummeting to its prey. Even if I say, ‘I’ll put all this behind me, I’ll look on the bright side and force a smile,’ All these troubles would still be like grit in my gut since it’s clear you’re not going to let up. The verdict has already been handed down—‘Guilty!’— so what’s the use of protests or appeals? Even if I scrub myself all over and wash myself with the strongest soap I can find, It wouldn’t last—you’d push me into a pigpen, or worse, so nobody could stand me for the stink.

This is the letter that the prophet Jeremiah sent from Jerusalem to what was left of the elders among the exiles, to the priests and prophets and all the exiles whom Nebuchadnezzar had taken to Babylon from Jerusalem, including King Jehoiachin, the queen mother, the government leaders, and all the skilled laborers and craftsmen.

“If you want to come back, O Israel, you must really come back to me. You must get rid of your stinking sin paraphernalia and not wander away from me anymore. Then you can say words like, ‘As God lives . . . ’ and have them mean something true and just and right. And the godless nations will get caught up in the blessing and find something in Israel to write home about.” * * *

Let’s take a good look at the way we’re living and reorder our lives under God. Let’s lift our hearts and hands at one and the same time, praying to God in heaven: “We’ve been contrary and willful, and you haven’t forgiven.

“Tell them, ‘As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Why die, Israel?’

O Israel, come back! Return to your God! You’re down but you’re not out. Prepare your confession and come back to God. Pray to him, “Take away our sin, accept our confession. Receive as restitution our repentant prayers. Assyria won’t save us; horses won’t get us where we want to go. We’ll never again say ‘our god’ to something we’ve made or made up. You’re our last hope. Is it not true that in you the orphan finds mercy?” * * *

“Come on, let’s go back to God. He hurt us, but he’ll heal us. He hit us hard, but he’ll put us right again. In a couple of days we’ll feel better. By the third day he’ll have made us brand-new, Alive and on our feet, fit to face him. We’re ready to study God, eager for God-knowledge. As sure as dawn breaks, so sure is his daily arrival. He comes as rain comes, as spring rain refreshing the ground.” * * *




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