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1 Peter 1:1

The Message

I, Peter, am an apostle on assignment by Jesus, the Messiah, writing to exiles scattered to the four winds. Not one is missing, not one forgotten. God the Father has his eye on each of you, and has determined by the work of the Spirit to keep you obedient through the sacrifice of Jesus. May everything good from God be yours!

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34 Cross References  

Haman then spoke with King Xerxes: “There is an odd set of people scattered through the provinces of your kingdom who don’t fit in. Their customs and ways are different from those of everybody else. Worse, they disregard the king’s laws. They’re an affront; the king shouldn’t put up with them. If it please the king, let orders be given that they be destroyed. I’ll pay for it myself. I’ll deposit 375 tons of silver in the royal bank to finance the operation.”

“‘But I’ll let a few escape the killing as you are scattered through other lands and nations. In the foreign countries where they’re taken as prisoners of war, they’ll remember me. They’ll realize how devastated I was by their betrayals, by their voracious lust for gratifying themselves in their idolatries. They’ll be disgusted with their evil ways, disgusting to God in the way they’ve lived. They’ll know that I am God. They’ll know that my judgment against them was no empty threat.

Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.

The Jews put their heads together. “Where do you think he is going that we won’t be able to find him? Do you think he is about to travel to the Greek world to teach the Jews? What is he talking about, anyway: ‘You will look for me, but you won’t find me,’ and ‘Where I am, you can’t come’?”

After spending a considerable time with the Antioch Christians, Paul set off again for Galatia and Phrygia, retracing his old tracks, one town after another, putting fresh heart into the disciples.

The churches here in western Asia send greetings. Aquila, Priscilla, and the church that meets in their house say hello.

We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.

That’s plain enough, isn’t it? You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.

I could have said, “I’ll hack them to pieces, wipe out all trace of them from the Earth,” Except that I feared the enemy would grab the chance to take credit for all of it, Crowing, “Look what we did! God had nothing to do with this.”

I’m sure you know by now that everyone in the province of Asia deserted me, even Phygelus and Hermogenes. But God bless Onesiphorus and his family! Many’s the time I’ve been refreshed in that house. And he wasn’t embarrassed a bit that I was in jail. The first thing he did when he got to Rome was look me up. May God on the Last Day treat him as well as he treated me. And then there was all the help he provided in Ephesus—but you know that better than I.

Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them.

I, James, am a slave of God and the Master Jesus, writing to the twelve tribes scattered to Kingdom Come: Hello!

Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life in your neighborhood so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.

I, Simon Peter, am a servant and apostle of Jesus Christ. I write this to you whose experience with God is as life-changing as ours, all due to our God’s straight dealing and the intervention of our God and Savior, Jesus Christ. Grace and peace to you many times over as you deepen in your experience with God and Jesus, our Master.




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