1 Kings 9:15The MessageThis is the work record of the labor force that King Solomon raised to build The Temple of God, his palace, the defense complex (the Millo), the Jerusalem wall, and the fortified cities of Hazor, Megiddo, and Gezer. See the chapter |
This is why he rebelled. Solomon had built the outer defense system (the Millo) and had restored the fortifications that were in disrepair from the time of his father David. Jeroboam stood out during the construction as strong and able. When Solomon observed what a good worker he was, he put the young man in charge of the entire workforce of the tribe of Joseph.
Solomon arranged a marriage contract with Pharaoh, king of Egypt. He married Pharaoh’s daughter and brought her to the City of David until he had completed building his royal palace and God’s Temple and the wall around Jerusalem. Meanwhile, the people were worshiping at local shrines because at that time no temple had yet been built to the Name of God. Solomon loved God and continued to live in the God-honoring ways of David his father, except that he also worshiped at the local shrines, offering sacrifices and burning incense.
King Solomon raised a workforce of thirty thousand men from all over Israel. He sent them in shifts of ten thousand each month to the Lebanon forest; they would work a month in Lebanon and then be at home two months. Adoniram was in charge of the work crew. Solomon also had seventy thousand unskilled workers and another eighty thousand stonecutters up in the hills—plus thirty-three hundred foremen managing the project and supervising the work crews. Following the king’s orders, they quarried huge blocks of the best stone—dressed stone for the foundation of The Temple. Solomon and Hiram’s construction workers, assisted by the men of Gebal, cut and prepared the timber and stone for building The Temple.
At the end of twenty years, having built the two buildings, The Temple of God and his personal palace, Solomon rewarded Hiram king of Tyre with a gift of twenty villages in the district of Galilee. Hiram had provided him with all the cedar and cypress and gold that he had wanted. But when Hiram left Tyre to look over the villages that Solomon had given him, he didn’t like what he saw.
Later war broke out with the Philistines at Gezer. That was the time Sibbecai the Hushathite killed Sippai of the clan of giants. The Philistines had to eat crow. In another war with the Philistines, Elhanan son of Jair killed Lahmi, the brother of Goliath the Gittite whose spear was like a ship’s boom. And then there was the war at Gath that featured a hulking giant who had twenty-four fingers and toes, six on each hand and foot—yet another from the clan of giants. When he mocked Israel, Jonathan son of Shimea, David’s brother, killed him. These came from the clan of giants and were killed by David and his men.
At the end of twenty years, Solomon had quite a list of accomplishments. He had: built The Temple of God and his own palace; rebuilt the cities that Hiram had given him and colonized them with Israelites; marched on Hamath Zobah and took it; fortified Tadmor in the desert and all the store-cities he had founded in Hamath; built the fortress cities Upper Beth Horon and Lower Beth Horon, complete with walls, gates, and bars; built Baalath and store-cities; built chariot-cities for his horses. Solomon built impulsively and extravagantly—whenever a whim took him. And in Jerusalem, in Lebanon—wherever he fancied.
When Jabin king of Hazor heard of all this, he sent word to Jobab king of Madon; to the king of Shimron; to the king of Acshaph; to all the kings in the northern mountains; to the kings in the valley south of Kinnereth; to the kings in the western foothills and Naphoth Dor; to the Canaanites both east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah.
The kings came, they fought, the kings of Canaan fought. At Taanach they fought, at Megiddo’s brook, but they took no silver, no plunder. The stars in the sky joined the fight, from their courses they fought against Sisera. The torrent Kishon swept them away, the torrent attacked them, the torrent Kishon. Oh, you’ll stomp on the necks of the strong! Then the hoofs of the horses pounded, charging, stampeding stallions. “Curse Meroz,” says God’s angel. “Curse, double curse, its people, Because they didn’t come when God needed them, didn’t rally to God’s side with valiant fighters.” * * *