1 Kings 8:1The MessageBringing all this to a climax, King Solomon called in the leaders of Israel, all the heads of the tribes and the family patriarchs, to bring up the Chest of the Covenant of God from Zion, the City of David. And they came, all Israel before King Solomon in the month of Ethanim, the seventh month, for the great autumn festival. See the chapter |
David took up residence in the fortress city; that’s how it got its name, “City of David.” David fortified the city all the way around, both the outer bulwarks (the Millo) and the outside wall. Joab rebuilt the city gates. David’s stride became longer, his embrace larger—yes, God-of-the-Angel-Armies was with him!
Now they were ready. David, the elders of Israel, and the commanders of thousands started out to get the Chest of the Covenant of God and bring it up from the house of Obed-Edom. And they went rejoicing. Because God helped the Levites, strengthening them as they carried the Chest of the Covenant of God, they paused to worship by sacrificing seven bulls and seven rams. They were all dressed in elegant linen—David, the Levites carrying the Chest, the choir and band, and Kenaniah who was directing the music. David also wore a linen prayer shawl (called an ephod). On they came, all Israel on parade bringing up the Chest of the Covenant of God, shouting and cheering, playing every kind of brass and percussion and string instrument.
David then called everyone in Israel to assemble in Jerusalem to bring up the Chest of God to its specially prepared place. David also called in the family of Aaron and the Levites. From the family of Kohath, Uriel the head with 120 relatives; from the family of Merari, Asaiah the head with 220 relatives; from the family of Gershon, Joel the head with 130 relatives; from the family of Elizaphan, Shemaiah the head with 200 relatives; from the family of Hebron, Eliel the head with 80 relatives; from the family of Uzziel, Amminadab the head with 112 relatives.
Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel’s God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn’t been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn’t had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: “Come and celebrate the Passover to Israel’s God in Jerusalem.” No one living had ever celebrated it properly.
When the seventh month came and the Israelites had settled into their towns, the people assembled together in Jerusalem. Jeshua son of Jozadak and his brother priests, along with Zerubbabel, the son of Shealtiel, and his relatives, went to work and built the Altar of the God of Israel to offer Whole-Burnt-Offerings on it as written in The Revelation of Moses the man of God.
But the Master, God, has something to say to this: “Watch closely. I’m laying a foundation in Zion, a solid granite foundation, squared and true. And this is the meaning of the stone: a trusting life won’t topple. I’ll make justice the measuring stick and righteousness the plumb line for the building. A hailstorm will knock down the shantytown of lies, and a flash flood will wash out the rubble.