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Cross References

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1 Kings 21:25

The Message

Ahab, pushed by his wife Jezebel and in open defiance of God, set an all-time record in making big business of evil. He indulged in outrageous obscenities in the world of idols, copying the Amorites whom God had earlier kicked out of Israelite territory.

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26 Cross References  

But as far as God was concerned, Omri lived an evil life—set new records in evil. He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, making God angry—such an empty-headed, empty-hearted life!

Ahab answered Elijah, “My enemy! So, you’ve run me down!” “Yes, I’ve found you out,” said Elijah. “And because you’ve bought into the business of evil, defying God. ‘I will most certainly bring doom upon you, make mincemeat of your descendants, kill off every sorry male wretch who’s even remotely connected with the name Ahab. And I’ll bring down on you the same fate that fell on Jeroboam son of Nebat and Baasha son of Ahijah—you’ve made me that angry by making Israel sin.’”

Jezebel said, “Is this any way for a king of Israel to act? Aren’t you the boss? On your feet! Eat! Cheer up! I’ll take care of this; I’ll get the vineyard of this Naboth the Jezreelite for you.”

There was no king to compare with Josiah—neither before nor after—a king who turned in total and repentant obedience to God, heart and mind and strength, following the instructions revealed to and written by Moses. The world would never again see a king like Josiah.

When Joram saw Jehu he called out, “Good day, Jehu!” Jehu answered, “What’s good about it? How can there be anything good about it as long as the promiscuous whoring and sorceries of your mother Jezebel pollute the country?”

Then Jehu went inside and ate his lunch. During lunch he gave orders, “Take care of that damned woman; give her a decent burial—she is, after all, a king’s daughter.”

The mouth of a prostitute is a bottomless pit; you’ll fall in that pit if you’re on the outs with God.

One discovery: A woman can be a bitter pill to swallow, full of seductive scheming and grasping. The lucky escape her; the undiscerning get caught. At least this is my experience—what I, the Quester, have pieced together as I’ve tried to make sense of life. But the wisdom I’ve looked for I haven’t found. I didn’t find one man or woman in a thousand worth my while. Yet I did spot one ray of light in this murk: God made men and women true and upright; we’re the ones who’ve made a mess of things.

God says: “Can you produce your mother’s divorce papers proving I got rid of her? Can you produce a receipt proving I sold you? Of course you can’t. It’s your sins that put you here, your wrongs that got you shipped out. So why didn’t anyone come when I knocked? Why didn’t anyone answer when I called? Do you think I’ve forgotten how to help? Am I so decrepit that I can’t deliver? I’m as powerful as ever, and can reverse what I once did: I can dry up the sea with a word, turn river water into desert sand, And leave the fish stinking in the sun, stranded on dry land . . . Turn all the lights out in the sky and pull down the curtain.” * * *

God says, “You were sold for nothing. You’re being bought back for nothing.”

That stirred up the people, the religious leaders, and religion scholars. They grabbed Stephen and took him before the High Council. They put forward their bribed witnesses to testify: “This man talks nonstop against this Holy Place and God’s Law. We even heard him say that Jesus of Nazareth would tear this place down and throw out all the customs Moses gave us.”

I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness?

I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.

“But why do you let that Jezebel who calls herself a prophet mislead my dear servants into Cross-denying, self-indulging religion? I gave her a chance to change her ways, but she has no intention of giving up a career in the god-business. I’m about to lay her low, along with her partners, as they play their sex-and-religion games. The bastard offspring of their idol-whoring I’ll kill. Then every church will know that appearances don’t impress me. I x-ray every motive and make sure you get what’s coming to you.




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