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1 Kings 14:9

The Message

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42 Cross References  

So the king came up with a plan: He made two golden calves. Then he announced, “It’s too much trouble for you to go to Jerusalem to worship. Look at these—the gods who brought you out of Egypt!” He put one calf in Bethel; the other he placed in Dan. This was blatant sin. Think of it—people traveling all the way to Dan to worship a calf!

As soon as he was king he killed everyone in Jeroboam’s family. There wasn’t a living soul left to the name of Jeroboam; Baasha wiped them out totally, just as God’s servant Ahijah of Shiloh had prophesied—punishment for Jeroboam’s sins and for making Israel sin, for making the God of Israel thoroughly angry.

But as far as God was concerned, Omri lived an evil life—set new records in evil. He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, making God angry—such an empty-headed, empty-hearted life!

But despite Josiah, God’s hot anger did not cool; the raging anger ignited by Manasseh burned unchecked. And God, not swerving in his judgment, gave sentence: “I’ll remove Judah from my presence in the same way I removed Israel. I’ll turn my back on this city, Jerusalem, that I chose, and even from this Temple of which I said, ‘My Name lives here.’”

But then they mutinied, rebelled against you, threw out your laws and killed your prophets, The very prophets who tried to get them back on your side— and then things went from bad to worse. You turned them over to their enemies, who made life rough for them. But when they called out for help in their troubles you listened from heaven; And in keeping with your bottomless compassion you gave them saviors: Saviors who saved them from the cruel abuse of their enemies. But as soon as they had it easy again they were right back at it—more evil. So you turned away and left them again to their fate, to the enemies who came right back. They cried out to you again; in your great compassion you heard and helped them again. This went on over and over and over. You warned them to return to your Revelation, they responded with haughty arrogance: They brushed off your commands, spurned your rules —the very words by which men and women live! They set their jaws in defiance, they turned their backs on you and didn’t listen. You put up with them year after year and warned them by your spirit through your prophets; But when they refused to listen you abandoned them to foreigners. Still, because of your great compassion, you didn’t make a total end to them. You didn’t walk out and leave them for good; yes, you are a God of grace and compassion.

But they kept on giving him a hard time, rebelled against God, the High God, refused to do anything he told them. They were worse, if that’s possible, than their parents: traitors—crooked as a corkscrew. Their pagan orgies provoked God’s anger, their obscene idolatries broke his heart. When God heard their carryings-on, he was furious; he posted a huge No over Israel. He walked off and left Shiloh empty, abandoned the shrine where he had met with Israel. He let his pride and joy go to the dogs, turned his back on the pride of his life. He turned them loose on fields of battle; angry, he let them fend for themselves. Their young men went to war and never came back; their young women waited in vain. Their priests were massacred, and their widows never shed a tear.

“Don’t make molten gods for yourselves.

“‘Therefore God, the Master, says, Because you’ve forgotten all about me, pushing me into the background, you now must pay for what you’ve done—pay for your sluttish sex and whoring life.’”

He said, “Have you seen enough, son of man? Isn’t it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That’s it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I’m not listening.”

“Don’t take up with no-god idols. Don’t make gods of cast metal. I am God, your God.




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